Recognition, Self-Recognition, and God: An Interpretation of The Sickness unto Death as an Existential Theory of Self-Recognition
In this paper, I reconstruct the understanding of selfhood in The Sickness unto Death. Using Leo Tolstoy's character Ivan Ilyich, I argue that one can become alienated from oneself, although one is completely socially recognized. I critically engage this reconstruction with the theories of soci...
| Subtitles: | Section 1: Interpreting Kierkegaard: Problems and Perspectives |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
[2018]
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| In: |
Kierkegaard studies. Yearbook
Year: 2018, Volume: 23, Issue: 1, Pages: 125-154 |
| RelBib Classification: | KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history NBE Anthropology VA Philosophy |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a In this paper, I reconstruct the understanding of selfhood in The Sickness unto Death. Using Leo Tolstoy's character Ivan Ilyich, I argue that one can become alienated from oneself, although one is completely socially recognized. I critically engage this reconstruction with the theories of social agency of Axel Honneth and Robert Pippin and the existentialism of Jean-Paul Sartre. In the end, Anti-Climacus offers a notion of self-relating selfhood, which keeps a balance between the radical self-construction of Sartre and the theories of social dependency of Honneth and Pippin by understanding "God" as the necessity of having irreducibly personal reasons for becoming oneself. | ||
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