Erkenntnis und Liebe: Zur Nähe und Ferne zwischen Heinrich Barths und Søren Kierkegaards Verständnis von Gemeinschaft
Appearances to the contrary notwithstanding, the present article belongs neither in the category of source-work studies nor in that of history of reception; for it aims, in a purely systematical fashion, to outline and at the same time facilitate and prepare for a dialogue between Karl Barth's...
| Subtitles: | Section 3: Kierkegaard Reception |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
[2018]
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| In: |
Kierkegaard studies / Yearbook
Year: 2018, Volume: 23, Issue: 1, Pages: 291-309 |
| RelBib Classification: | KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history NCB Personal ethics NCC Social ethics VA Philosophy |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Appearances to the contrary notwithstanding, the present article belongs neither in the category of source-work studies nor in that of history of reception; for it aims, in a purely systematical fashion, to outline and at the same time facilitate and prepare for a dialogue between Karl Barth's lesser-known brother, philosopher Heinrich Barth (1890 - 1965), and Kierkegaard: in particular, between their—as it turns out, strikingly similar or at least complementary—views on human existence as co-existence or as a fundamental form of (being in) community. Accordingly, the article does not rest content with, much less restrict itself to a mere comparison and/or paraphrase of the respective views. It much rather seeks to explore critically the key claims: (a) human existence is essentially co-existence or being in community; (b) co-existence is basically dialogical, hence language-dependent; (c) dialogues must be performed in order possibly to be successful; (d) their actual success is a matter of contingency and thus cannot be guaranteed by a mere fiat of the will. | ||
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