Erkenntnis und Liebe: Zur Nähe und Ferne zwischen Heinrich Barths und Søren Kierkegaards Verständnis von Gemeinschaft
Appearances to the contrary notwithstanding, the present article belongs neither in the category of source-work studies nor in that of history of reception; for it aims, in a purely systematical fashion, to outline and at the same time facilitate and prepare for a dialogue between Karl Barth's...
| Nebentitel: | Section 3: Kierkegaard Reception |
|---|---|
| 1. VerfasserIn: | |
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Deutsch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
De Gruyter
[2018]
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| In: |
Kierkegaard studies / Yearbook
Jahr: 2018, Band: 23, Heft: 1, Seiten: 291-309 |
| RelBib Classification: | KAH Kirchengeschichte 1648-1913; Neuzeit KAJ Kirchengeschichte 1914-; neueste Zeit NCB Individualethik NCC Sozialethik VA Philosophie |
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Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Appearances to the contrary notwithstanding, the present article belongs neither in the category of source-work studies nor in that of history of reception; for it aims, in a purely systematical fashion, to outline and at the same time facilitate and prepare for a dialogue between Karl Barth's lesser-known brother, philosopher Heinrich Barth (1890 - 1965), and Kierkegaard: in particular, between their—as it turns out, strikingly similar or at least complementary—views on human existence as co-existence or as a fundamental form of (being in) community. Accordingly, the article does not rest content with, much less restrict itself to a mere comparison and/or paraphrase of the respective views. It much rather seeks to explore critically the key claims: (a) human existence is essentially co-existence or being in community; (b) co-existence is basically dialogical, hence language-dependent; (c) dialogues must be performed in order possibly to be successful; (d) their actual success is a matter of contingency and thus cannot be guaranteed by a mere fiat of the will. | ||
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