Carl F. H. Henry on the Problem of (Good and) Evil
Carl Henry devotes a few chapters directly (and a few indirectly) in volume 6 of his God, Revelation, and Authority [GRA] to the problem of evil [POE]. The author examines Henry's contribution as a theologian, noting that GRA is a work of theology, not philosophy proper. However, Henry had a Ph...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sciendo, De Gruyter
[2019]
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| In: |
Perichoresis
Year: 2019, Volume: 17, Issue: 3, Pages: 3-24 |
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism KAJ Church history 1914-; recent history NBC Doctrine of God NBE Anthropology |
| Further subjects: | B
Christian Theology
B Carl F. H. Henry B Theodicy B problem of evil B Kant |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Carl Henry devotes a few chapters directly (and a few indirectly) in volume 6 of his God, Revelation, and Authority [GRA] to the problem of evil [POE]. The author examines Henry's contribution as a theologian, noting that GRA is a work of theology, not philosophy proper. However, Henry had a PhD in Philosophy (Boston, 1949), and one finds present several presuppositions and control beliefs that are philosophically motivated. Observation of the text reveals several of these. Chief here is Henry's working assumption that to understand and explain the nature of evil, one must first understand and explain the nature, origin and etiology of good. This point and its implications are developed at length in this article. Unsurprising is Henry's contribution exhibiting an awareness of methods and theodical approaches traditionally used by philosophers of religion such as Rowe, Plantinga, and Hick. Surprising is the fact that Henry does not clearly take a side on the nature of human free will. What he does say seems to underdetermine his exact position. Finally, the importance of Kant vis a vis Henry's theodicy and entire theological program is emphasized as well. | ||
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