Aristotle and Corruptibility: A Discussion of Aristotle, De Caelo I, xii
In a discussion-note in Mind (July 1958), Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been argui...
| Publié dans: | Religious studies |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Cambridge Univ. Press
[1965]
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| Dans: |
Religious studies
Année: 1965, Volume: 1, Numéro: 1, Pages: 95-107 |
| Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
| Résumé: | In a discussion-note in Mind (July 1958), Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing corruptible good' as well as incorruptible is better than one containing incorruptible good' only. He continues: If, however, they are to manifest this corruptible good, they must be corruptible and they must sometimes corrupt.' The final words, despite Father Farrell's italics, strike one as expressing, not a self-evident truth, but a non sequitur. The fact that I am capable of committing murder does not entail that I will at some time commit it. It is not immediately obvious that a similar entailment holds in the case of corruption and corruptibility. |
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| ISSN: | 1469-901X |
| Contient: | Enthalten in: Religious studies
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| Persistent identifiers: | DOI: 10.1017/S0034412500002365 |