Religious Statements and the World
In the past few years philosophers of religion and theologians have devoted much attention to the status of religious statements. There are three main positions: (1) The statements as generally understood are (false) empirical statements. The people who make them have either made honest mistakes (th...
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| Format: | Electronic Article |
| Language: | English |
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Cambridge Univ. Press
[1966]
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| In: |
Religious studies
Year: 1966, Volume: 2, Issue: 1, Pages: 49-60 |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
MARC
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| 520 | |a In the past few years philosophers of religion and theologians have devoted much attention to the status of religious statements. There are three main positions: (1) The statements as generally understood are (false) empirical statements. The people who make them have either made honest mistakes (they are unaware of the counter evidence) or they are irrational. This view may be coupled with the claim that religious language can be reconstructed in such a way that we may continue to use it and yet avoid making false assertions. (The position Braithwaite outlines in An Empiricist's View of the Nature of Religious Belief seems to be close to this.) (2) The statements are not empirical and are therefore not significant. (3) The statements are not empirical— common sense and science are irrelevant to the truth and falsity of religious claims—and yet they are significant. | ||
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