Faith and Belief
The next contrast, like that between grammatical beliefs and non-grammatical beliefs, has to do with what is believed. My labels for the contrast may be misleading, but I have not found better ones. Some beliefs are existential', others are non-existential'. You will be misled if the lab...
| Published in: | Religious studies |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
[1974]
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| In: |
Religious studies
Year: 1974, Volume: 10, Issue: 2, Pages: 199-212 |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a The next contrast, like that between grammatical beliefs and non-grammatical beliefs, has to do with what is believed. My labels for the contrast may be misleading, but I have not found better ones. Some beliefs are existential', others are non-existential'. You will be misled if the labels suggest my earlier contrasts between intentional and non-intentional or attitudinal and non-attitudinal, or the contrast often made between what exists and what is non-existent. The existential/non-existential contrast is a contrast made in terms of conditions of understanding. By an existential' belief I mean a belief where what is believed can only be understood to the extent that one has fulfilled certain existential conditions—that is, conditions which existentialist philosophers emphasise, conditions having to do with the personal depth and authenticity of one's commitments, attitudes and general life-experience. A non-existential belief is one which has no such conditions for understanding (though it is often a belief concerning what exists). | ||
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