Freedom and God: The Meeting of East and West
Speaking for the theology of the East, Masao Abe says: I do not see the ontological ground on which (in the West) being has priority over non-being'. Professor Abe is speaking of Tillich's assertion (in The Courage To Be, p. 34, 40) that there is an ontological priority of being over non...
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| Format: | Electronic Article |
| Language: | English |
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Cambridge Univ. Press
[1975]
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| In: |
Religious studies
Year: 1975, Volume: 11, Issue: 4, Pages: 421-431 |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Speaking for the theology of the East, Masao Abe says: I do not see the ontological ground on which (in the West) being has priority over non-being'. Professor Abe is speaking of Tillich's assertion (in The Courage To Be, p. 34, 40) that there is an ontological priority of being over nonbeing', but Abe's question is more or less directed to the whole Western metaphysical tradition and illustrates the fundamental philosophical point at issue between the East and West. Nonbeing can be ruled out of consideration as Parmenides and Wittgenstein have done (what cannot be said clearly should not be spoken about). Or, like Plato and Tillich, being can be said to embrace both itself and nonbeing, even if this is not explained in detail very clearly. Yet the challenge of the East still stands: What embraces both being and nonbeing may not be Being' but that which is neither being nor non-being'. If the East and the West are to meet metaphysically, we can no longer simply assume the priority of being over nonbeing. We must begin by considering the alternative of the East and then justify any choice between competing first principles by prior metaphysical argument. | ||
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