Jacques Derrida on Religion and Universalizing Faith: A Critical Appraisal
This article examines critically Jacques Derrida's paradoxical view of religion and sacrificial ethics as placed between Immanuel Kant's and Søren Kierkegaard's conceptions of rational and unconditional faith. To overcome their one-sidedness, Derrida advances a paradoxical view of rel...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
[2019]
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In: |
Journal for the study of religions and ideologies
Year: 2019, Volume: 18, Issue: 54, Pages: 18-32 |
Standardized Subjects / Keyword chains: | B
Derrida, Jacques 1930-2004
/ Religion
/ Ethics
/ Universalism
/ Kant, Immanuel 1724-1804
/ Kierkegaard, Søren 1813-1855
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RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy VA Philosophy |
Further subjects: | B
Ethics
B Paradox B Jacques Derrida B Religion B Soren Kierkeegard B Immanuel Kant B Faith |
Online Access: |
Volltext (kostenfrei) |
Summary: | This article examines critically Jacques Derrida's paradoxical view of religion and sacrificial ethics as placed between Immanuel Kant's and Søren Kierkegaard's conceptions of rational and unconditional faith. To overcome their one-sidedness, Derrida advances a paradoxical view of religion and ethics that entails the undialecticizable tension between a universalizing (Kantian) "moment" and a singularizing (Kierkegaardian) one. I will propose, first, a reading of Derrida's conception that is neither atheist nor religious. Second, I will argue that Derrida's transformative deconstruction of religion and ethics is suggestive but not persuasive: in particular, Derrida's quasi-transcendental argumentative strategy in favor of a universalizing faith replaces the "essence" with a unique paradox. The resulting paradoxology remains metaphysical and ahistorical: disregarding the historical evolution of religious imagination (Bellah, 2017), Derrida monothematically injects philosophical abstractions into the heart of communicative practices. Moreover, I argue that, Derrida's concern with otherness not withstanding, it is parochial and at odds with ethical and religious pluralism. |
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ISSN: | 1583-0039 |
Contains: | Enthalten in: Journal for the study of religions and ideologies
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