Early modern trends in islamic theology: ʿAbd al-Ghanī al-Nābulusī and his network of scholarship : (studies and texts)
Der vorliegende Sammelband ist der Forschung zu ʿAbd al-Ghanī al-Nābulusī (1641–1731), einem herausragenden Religionswissenschaftler, Sufisten und Literaten aus dem ottomanischen Syrien des 17.-18. Jahrhunderts, gewidmet. Mit einem Schwerpunkt auf einer sorgfältigen Untersuchung von Nābulusīs facett...
Corporate Author: | |
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Contributors: | ; |
Format: | Electronic Book |
Language: | English Arabic |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Tübingen
Mohr Siebeck
[2019]
|
In: |
Sapientia Islamica (1)
Year: 2019 |
Series/Journal: | Sapientia Islamica
1 |
Standardized Subjects / Keyword chains: | B
Nābulusī, ʿAbd-al-Ġanī Ibn-Ismāʿīl an- 1641-1731
/ Islamic theology
/ Sufism
|
Further subjects: | B
Sufi
B Rabbah B Damascus B Editionen, Textausgaben B Religious policy B 18th Century B Oral Transmission B Ottoman B Sapientia Islamica B Versions of the New Testament B Conference program 2014 (Tübingen) B history of liturgy B Islamstudien B Sufism |
Online Access: |
Inhaltsverzeichnis (Aggregator) Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Electronic
|
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245 | 1 | 0 | |a Early modern trends in islamic theology |b ʿAbd al-Ghanī al-Nābulusī and his network of scholarship : (studies and texts) |c edited by Lejla Demiri and Samuela Pagani |
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500 | |a "The first seeds of this volume were planted at the three-day international conference dedicated to the study of ʿAbd al-Ghanī al-Nābulusīʾs legacy, held at the Centre for Islamic Theology, Eberhard Karls Universität Tübingen, on 4-6 September 2014." - Acknowledgments | ||
520 | |a Der vorliegende Sammelband ist der Forschung zu ʿAbd al-Ghanī al-Nābulusī (1641–1731), einem herausragenden Religionswissenschaftler, Sufisten und Literaten aus dem ottomanischen Syrien des 17.-18. Jahrhunderts, gewidmet. Mit einem Schwerpunkt auf einer sorgfältigen Untersuchung von Nābulusīs facettenreicher und bereichernder Schriften bietet der vorliegende Sammelband eine tiefgehende Analyse sowohl seines Denkens als auch seines intellektuellen Umfelds. Die Aufsätze in diesem Band spiegeln das breite Spektrum von Nābulusīs Interessen wider, von Schriftexegese bis Theologie, von Jurisprudenz zur Mystik, von der Philosophie zu Poesie, Ethik und Ästhetik. Der interdisziplinäre Charakter des vorliegenden Bandes trägt zu einer größeren Wertschätzung von Nābulusīs Einfluss auf die diversifizierte intellektuelle und religiöse Geschichte der Welt des Islams im 17. und 18. Jahrhunderts bei, welche bis vor kurzem als Zeit des 'Stillstands' und 'Verfalls' bezeichnet wurde.InhaltsübersichtLejla Demiri/Samuela Pagani: Introduction (ʿAbd al-Ghanī al-Nābulusī and the Intellectual and Religious History of the 17th-18th-Century World of Islam) Part I: Studies Bakri Aladdin: ʿAbd al-Ghanī al-Nābulusī, the Doctrine of the Unity of Being and the Beginnings of the Arab Renaissance Denis Gril: Jawāhir al-nuṣūṣ fī ḥall kalimāt al-Fuṣūṣ: ʿAbd al-Ghanī al-Nābulusī's Commentary on Ibn ʿArabī's Fuṣūṣ al-ḥikam Jawad Anwar Qureshi: Some of ʿAbd al-Ghanī al-Nābulusī's Kalām Writings Steven Styer: The Relationship between Kalām and Akbarian Theology in the Thought of ʿAbd al-Ghanī al-Nābulusī Atallah S. Copty: The Legacy of Ibrāhīm al-Kūrānī and Its Influence on the Writings of ʿAbd al-Ghanī al-Nābulusī Astrid Meier: Words in Action: ʿAbd al-Ghanī al-Nābulusī as a Jurist Katharina Ivanyi: ʿAbd al-Ghanī al-Nābulusī's Commentary on Birgivî Mehmed Efendi's al-Ṭarīqa al-muḥammadiyya: Early Modern Ottoman Debates on Bidʿa fī l-ʿāda Jonathan Parkes Allen: Reading Mehmed Birgivî with ʿAbd al-Ghanī al-Nābulusī: Contested Interpretations of Birgivî's al-Ṭarīqa al-muḥammadiyya in the 17th-18th-Century Ottoman Empire Samuela Pagani: Timeless Typologies and New Individualities: ʿAbd al-Ghanī al-Nābulusī, Niyâzî-i Mısrî and the Sufi Theory of Sainthood in the Early Modern Ottoman World John O. Voll: ʿAbd al-Ghanī al-Nābulusī and Abū l-Mawāhib al-Ḥanbalī: Scholarly Networking in Damascus and Beyond Erdal Toprakyaran: Nābulusian Sufism in the Ottoman Realm: The Case of Şeyhülislam Mustafa Âşir Efendi Steve Tamari: Confounding Dichotomies: Elite and Popular, Spiritual and Secular, Pious and Joyous in the Travel Writing of ʿAbd al-Ghanī al-Nābulusī Samir Mahmoud: ʿAbd al-Ghanī al-Nābulusī's Spiritual Journey ( Riḥla) to the Beqaa Valley Nir Shafir: The Art of Forgetfulness: ʿAbd al-Ghanī al-Nābulusī on Memory and Morality Samer Akkach: Islamic Science and Cosmology in the Post-Copernican Period: Reflections on ʿAbd al-Ghanī al-Nābulusī's Views Part II: Texts Serkan Ince: What Makes Us Human? ʿAbd al-Ghanī al-Nābulusī's Reflections on Human Nature (Introduction to and critical edition of Nābulusī's Badhl al-iḥsān fī taḥqīq maʿnā l-insān) Samuela Pagani: ʿAbd al-Ghanī al-Nābulusī's Treatise in Defence of Niyâzî-i Mısrî (Introduction to and critical edition of Nābulusī's al-Ḥāmil fī l-falak wa-l-maḥmūl fī l-fulk fī iṭlāq al-nubuwwa wa-l-risāla wa-l-khilāfa wa-l-mulk) Lejla Demiri: Death as an Existential Quality ( Amr Wujūdī): ʿAbd al-Ghanī al-Nābulusī's Commentary on Abū Ḥāmid al-Ghazzālī's Poetry (Introduction to and critical edition of Nābulusī's al-Kawkab al-mutalālī sharḥ qaṣīdat al-Ghazzālī | ||
520 | |a The present volume is dedicated to the study of ʿAbd al-Ghanī al-Nābulusī (1641–1731), an outstanding religious scholar, sufi thinker and man of letters from 17 th-18 th-century Ottoman Syria. With its focus on a careful examination of Nābulusī's multifaceted and enriching textual corpus, the present volume offers an in-depth analysis of both his thought and his intellectual milieu. The essays presented here reflect the wide spectrum of Nābulusī's interests, from scriptural exegesis to theology, from jurisprudence to mysticism, from philosophy to poetry, ethics and aesthetics. Bringing together expertise in Islamic mysticism, theology and jurisprudence, Ottoman studies, and the social and cultural history of the Middle East, it explores Nābulusī's work and persona. The studies included in Part I of this volume remind us that Nābulusī's legacy has many surprises in store for us, and Part II is dedicated to critical editions of three of Nābulusī's short, but nevertheless important, treatises. This volume is intended to be the first of many further publications that would bring together the expertise of numerous Nābulusī scholars across disciplines. The interdisciplinary character of the present volume contributes to a better appreciation of Nābulusī's multifaceted impact on the diversified intellectual and religious history of the 17 th-18 th-century world of Islam, described until recently as a time of 'stagnation' and 'decline'.Survey of contentsLejla Demiri/Samuela Pagani: Introduction (ʿAbd al-Ghanī al-Nābulusī and the Intellectual and Religious History of the 17th-18th-Century World of Islam) Part I: Studies Bakri Aladdin: ʿAbd al-Ghanī al-Nābulusī, the Doctrine of the Unity of Being and the Beginnings of the Arab Renaissance Denis Gril: Jawāhir al-nuṣūṣ fī ḥall kalimāt al-Fuṣūṣ: ʿAbd al-Ghanī al-Nābulusī's Commentary on Ibn ʿArabī's Fuṣūṣ al-ḥikam Jawad Anwar Qureshi: Some of ʿAbd al-Ghanī al-Nābulusī's Kalām Writings Steven Styer: The Relationship between Kalām and Akbarian Theology in the Thought of ʿAbd al-Ghanī al-Nābulusī Atallah S. Copty: The Legacy of Ibrāhīm al-Kūrānī and Its Influence on the Writings of ʿAbd al-Ghanī al-Nābulusī Astrid Meier: Words in Action: ʿAbd al-Ghanī al-Nābulusī as a Jurist Katharina Ivanyi: ʿAbd al-Ghanī al-Nābulusī's Commentary on Birgivî Mehmed Efendi's al-Ṭarīqa al-muḥammadiyya: Early Modern Ottoman Debates on Bidʿa fī l-ʿāda Jonathan Parkes Allen: Reading Mehmed Birgivî with ʿAbd al-Ghanī al-Nābulusī: Contested Interpretations of Birgivî's al-Ṭarīqa al-muḥammadiyya in the 17th-18th-Century Ottoman Empire Samuela Pagani: Timeless Typologies and New Individualities: ʿAbd al-Ghanī al-Nābulusī, Niyâzî-i Mısrî and the Sufi Theory of Sainthood in the Early Modern Ottoman World John O. Voll: ʿAbd al-Ghanī al-Nābulusī and Abū l-Mawāhib al-Ḥanbalī: Scholarly Networking in Damascus and Beyond Erdal Toprakyaran: Nābulusian Sufism in the Ottoman Realm: The Case of Şeyhülislam Mustafa Âşir Efendi Steve Tamari: Confounding Dichotomies: Elite and Popular, Spiritual and Secular, Pious and Joyous in the Travel Writing of ʿAbd al-Ghanī al-Nābulusī Samir Mahmoud: ʿAbd al-Ghanī al-Nābulusī's Spiritual Journey ( Riḥla) to the Beqaa Valley Nir Shafir: The Art of Forgetfulness: ʿAbd al-Ghanī al-Nābulusī on Memory and Morality Samer Akkach: Islamic Science and Cosmology in the Post-Copernican Period: Reflections on ʿAbd al-Ghanī al-Nābulusī's Views Part II: Texts Serkan Ince: What Makes Us Human? ʿAbd al-Ghanī al-Nābulusī's Reflections on Human Nature (Introduction to and critical edition of Nābulusī's Badhl al-iḥsān fī taḥqīq maʿnā l-insān) Samuela Pagani: ʿAbd al-Ghanī al-Nābulusī's Treatise in Defence of Niyâzî-i Mısrî (Introduction to and critical edition of Nābulusī's al-Ḥāmil fī l-falak wa-l-maḥmūl fī l-fulk fī iṭlāq al-nubuwwa wa-l-risāla wa-l-khilāfa wa-l-mulk) Lejla Demiri: Death as an Existential Quality ( Amr Wujūdī): ʿAbd al-Ghanī al-Nābulusī's Commentary on Abū Ḥāmid al-Ghazzālī's Poetry (Introduction to and critical edition of Nābulusī's al-Kawkab al-mutalālī sharḥ qaṣīdat al-Ghazzālī | ||
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SYG | 0 | 0 | |a Nābulusī, ʻAbd al-Ghanī ibn Ismāʻīl,1641-1731,ʿAbd-al-Ġanī an-Nābulusī,1641-1731,ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-ʿAbd-al-Ġanī an-Nābulusī,1641-1731,ʿAbd-al-Ġanī Ibn-Ismāʿīl an-Nābulusī,1641-1731,Nābulusī, ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-ʿAbd-al-Ġanī an-,1641-1731,Ibn-ʿAbd-al-Ġanī an-Nābulusī, ʿAbd-al-Ġanī Ibn-Ismāʿīl,1641-1731,ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-Aḥmad Ibn-Ibrāhīm ad-Dimašqī aṣ-Ṣāliḥī al-Ḥanafī an-Naqšbandī al-Qādirī an-Nābulusī,1641-1731,Nābulusī, ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-Aḥmad Ibn-Ibrāhīm ad-Dimašqī aṣ-Ṣāliḥī al-Ḥanafī an-Naqšbandī al-Qādirī an-,1641-1731,ʿAbd al-Ghanī al-Nābulusī,1641-1731,ʿAbd al-Ghanī b. Ismāʿīl b. ʿAbd al-Ghanī b. Ismāʿīl Ibn al-Nābulusī,of Damascus,1641-1731,Ibn al-Nābulusī, ʿAbd al-Ghanī b. Ismāʿīl b. ʿAbd al-Ghanī b. Ismāʿīl,of Damascus,1641-1731,ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-ʿAbd-al-Ġanī Ibn-Ismāʿīl an-Nābulusī ad-Dimašqī,1641-1731,Ibn al-Nābulusī, ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-ʿAbd-al-Ġanī Ibn-Ismāʿīl,1641-1731,Ibn al-Nābulusī ad-Dimašqī, ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-ʿAbd-al-Ġanī Ibn-Ismāʿīl,1641-1731,ʿAbd al-G̲h̲anī,1641-1731,ʿAbd al-G̲h̲anī b. Ismāʿīl al-Nābulusī,1641-1731,Nābulusī, ʿAbd al-G̲h̲anī b. Ismāʿīl al-,1641-1731,ʿAbd-al-Ġanī,1641-1731,ʿAbd al-Ghanī ibn IsmāʿīI al-Nābulusī,1641-1731,Nābulusī, ʿAbd al-Ghanī ibn IsmāʿīI al-,1641-1731,ʿAbd-al-Ġanī an-Nābulusī al-Ḥanafī,1641-1731,Nābulusī al-Ḥanafī, ʿAbd-al-Ġanī an-,1641-1731,ʿAbd-al-Ġanī an-Nābulusī al-Ḥanafī ad-Dimašqī,1641-1731,ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-ʿAbd-al-Ġanī Ibn-Ismāʿīl Ibn-Aḥmad Ibn-Ibrāhīm Ibn-Ismāʿīl Ibn-Ibrāhīm Ibn-ʿAbdallāh Ibn-Muḥammad Ibn-ʿAbd-ar-Raḥmān Ibn-Ibrāhīm Ibn-ʿAbd-ar-Raḥmān Ibn-Ibrāhīm Ibn-Saʿd-ad-Dīn Ibn-Ǧamāʿa an-Nābulusī ad-Dimašqī al-Ḥanafī,1641-1731,Nābulusī, ʿAbd-al-Ġanī an-,1641-1731,Nābulusī, ʿAbdalgȧnī an-,1641-1731,Nābulsī, ʿAbd-al-Ghanī an-,1641-1731,ʿAbd-al-Ganī Ismāʿīl an-Nābulusī,1641-1731,Ismāʿīl an-Nābulusī, ʿAbd-al-Ganī,1641-1731,Ibn-an-Nābulusī, ʿAbd-al-Ġanī Ibn-Ismāʿīl,1641-1731,al-Nābulusī, ʿAbd al-Ghanī Ibn Ismāʿīl,1641-1731,Nābulusī, ʿAbd al-Ġanī Ibn Ismāʿīl an-,1641-1731,ʿAbd al-Ġanī Ibn Ismāʿīl an-Nābulusī,1641-1731,ʿAbd al-Ghanī an-Nābulsī,1641-1731,ʿAbd al-Ġanī an-Nābulusī al-Ḥanafī ad-Dimašqī,1641-1731,Nābulusī, ʿAbd al-Ghanī Ibn Ismāʿīl al-,1641-1731,Nābulsī, ʿAbd al-Ghanī an-,1641-1731 , Islam , Ṣūfismus,Islamische Mystik,Sufik,Taṣauwuf,Taṣawwuf,Sufitum,Tasavvuf,تصوف |
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