Comparative Religious Ethics and the Politics of Christian Identity
I present a brief historical narrative of the legacy of Christian ethics in comparative religious ethics (CRE) that attempts to make sense of the tensions within the field from the perspective of the politics of identity with reference to its changing content and practices—its internal history—and w...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
[2019]
|
In: |
Journal of religious ethics
Year: 2019, Volume: 47, Issue: 4, Pages: 781-788 |
Standardized Subjects / Keyword chains: | B
Comparative religion
/ Religion
/ Ethics
/ Christian ethics
/ Religious identity
|
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AX Inter-religious relations NCA Ethics |
Further subjects: | B
Twiss
B Gustafson B Stout B comparative religious ethics B Cultural Imperialism B Hauerwas B Christian Identity B Christian Ethics |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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520 | |a I present a brief historical narrative of the legacy of Christian ethics in comparative religious ethics (CRE) that attempts to make sense of the tensions within the field from the perspective of the politics of identity with reference to its changing content and practices—its internal history—and what might be called the background conditions—its external history—that shaped not only the content and methods of CRE but also its self-understanding. Given the politics of Christian identity and the historical development of religious ethics within the American academy, I recommend that scholars of CRE adopt a more confessional mode of inquiry that makes explicit their ultimate commitments. | ||
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