A Fitting End? Self-Denial and a Slave's Death in Mark's Life of Jesus
The present article argues that rather than look for a traditional Jewish model behind Mark's passion narrative (such as an account of the Suffering Righteous One), we would do better to understand the composition of the whole gospel - both the central body of teaching in 8.22-10.45 and the pas...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
[2019]
|
| In: |
New Testament studies
Year: 2019, Volume: 65, Issue: 4, Pages: 425-442 |
| Standardized Subjects / Keyword chains: | B
Mark
/ Death
/ Passion
/ Crucifixion
/ Death
/ Philosopher
|
| RelBib Classification: | HC New Testament VA Philosophy |
| Further subjects: | B
Passion Narrative
B bios B Biography B death of a philosopher B Mark B Crucifixion |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The present article argues that rather than look for a traditional Jewish model behind Mark's passion narrative (such as an account of the Suffering Righteous One), we would do better to understand the composition of the whole gospel - both the central body of teaching in 8.22-10.45 and the passion narrative - as influenced by the genre of ancient philosophical lives. After considering ways in which biographies tended to present the deaths of philosophers, the article examines the death of the Markan Jesus as an example of a shameful, humiliating end. What redeems it for Mark is the fact that Jesus dies in perfect conformity with his teaching. The carefully composed central section of teaching material (8.22-10.52), it is argued, was put together by the evangelist with the specific intention of showing that Jesus died in accordance with his teaching. Thus the crucifixion could become the perfect embodiment of Jesus' counter-cultural message of self-denial and servanthood, and therefore a powerful symbol of its truth. | ||
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