Attitudes Towards Potential Harmful Magical Practices in Contemporary Paganism: A Survey
In 2016, a group of witches organised a mass online hex against Brock Turner, the "Stanford Rapist," in disgust toward his crime and unjust punishment. Responses to this event demonstrate the enormous diversity in Pagan's opinions regarding the use of hexes, curses, or other forms of...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Equinox Publ.
[2019]
|
In: |
The pomegranate
Year: 2019, Volume: 21, Issue: 1, Pages: 26-52 |
Standardized Subjects / Keyword chains: | B
Neopaganism
/ Black magic
/ Incantation
/ Curse
/ Magic
/ Moral responsibility
|
RelBib Classification: | AG Religious life; material religion AZ New religious movements |
Further subjects: | B
harmful magic
B Discrimination B Stigma B healing magic B community stigma B hexing B Ethics of magic B Contemporary Paganism |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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520 | |a In 2016, a group of witches organised a mass online hex against Brock Turner, the "Stanford Rapist," in disgust toward his crime and unjust punishment. Responses to this event demonstrate the enormous diversity in Pagan's opinions regarding the use of hexes, curses, or other forms of potentially "harmful" magic. The research outlined in this article consists of a qualitative survey which sought to identify these differences in opinion and the reasoning behind them. Results demonstrated that Pagans' attitudes towards potentially harmful uses of magic fell into four distinct categories. It appears that fears of misjudgment and discrimination are very present amongst many within the community, which has led to some individuals attempting to conceal any practices that may be deemed harmful, or "evil," by outsiders. Additionally, some choose to abstain from using harmful magic due to fears of harm returning to them. However, a significant proportion of Pagans today are in fact open to engaging with potentially harmful magical practices, as long as they can in some way be channeled to provide an outcome that can be deemed positive and/or healing. | ||
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STC | 0 | 0 | |a Encantamiento,Magía negra,Magía,Magía,Magia,Maldición,Maldición,Bendición y maldición,Neopaganismo,Responsabilidad moral |
STD | 0 | 0 | |a Incantesimo,Magia nera,Magia,Magia,Maledizione,Maledizione,Neopaganesimo,Responsabilità morale |
STE | 0 | 0 | |a 新异教主义,法术,法术,魔法,巫术,魔法,巫术,诅咒,咒骂,魔咒,咒语,黑巫术,黑魔法 |
STF | 0 | 0 | |a 新異教主義,法術,法術,魔法,巫術,魔法,巫術,詛咒,咒罵,魔咒,咒語,黑巫術,黑魔法 |
STG | 0 | 0 | |a Encantação,Magia negra,Magia,Magia,Maldição,Maldição,Neopaganismo,Responsabilidade moral |
STH | 0 | 0 | |a Магическое заклинание,Магия (мотив),Магия,Моральная ответственность,Неоязычество,Проклятье (мотив),Проклятье,Чёрная магия |
STI | 0 | 0 | |a Ηθική ευθύνη,Κατάρα (μοτίβο),Κατάρα,Μαγεία (μοτίβο),Μαγεία,Μαύρη μαγεία,Νεοπαγανισμός,Σύγχρονος Παγανισμός,Νεο-Παγανισμός,Ξόρκι |
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