Sacred Spaces and Civic Action: Topographies of Pluralism in Russia
This article examines several key sites where Russia's civic and religious bodies intersect in pursuit of social justice goals. Based on ethnographic fieldwork among religious communities and social justice organizations in Moscow, the article focuses on the physical, social, and legal spaces w...
| Published in: | Religion and society |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Berghahn
[2019]
|
| In: |
Religion and society
Year: 2019, Volume: 10, Issue: 1, Pages: 111-129 |
| Standardized Subjects / Keyword chains: | B
Russia
/ Religious pluralism
/ Church
/ State
/ Religious geography
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion KBK Europe (East) |
| Further subjects: | B
political pluralism
B Social Justice B spatial activism B Religion B monumental space B Civic activity B Religious Pluralism B Russia |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a This article examines several key sites where Russia's civic and religious bodies intersect in pursuit of social justice goals. Based on ethnographic fieldwork among religious communities and social justice organizations in Moscow, the article focuses on the physical, social, and legal spaces where church and state, secular and sacred, civic and personal intersect and the consequences of these intersections for how Russians understand new configurations of church and state, private and public, religious and political. Of particular concern is the emergence of new forms of religious and political pluralism that transcend any one particular space, such as for worship, community life, or political support or protest, and instead reveal shifting practices and ethics of social justice that are more pluralist, progressive, and tolerant than they may appear to be to outside observers. | ||
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