"Let the righteous strike me; let the faithful correct me": Psalm 141 and the Enclave of the Ṣaddiqîm

This article asks for the possible sociological and theological background of the so-called Psalms of the Righteous in the Book of Psalms. First, I discuss Christoph Levin's understanding of this group of psalms. Then I make a close reading of Psalm 141 as a psalm which is obsessed with the imp...

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Bibliographic Details
Main Author: Holt, Else K. 1953- (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis [2019]
In: Scandinavian journal of the Old Testament
Year: 2019, Volume: 33, Issue: 2, Pages: 185-202
Standardized Subjects / Keyword chains:B Enclave / Estovers / Bible. Psalmen 1 / Bible. Psalmen 141 / Bible. Psalmen 73 / Iran (Antiquity)
RelBib Classification:AD Sociology of religion; religious policy
HB Old Testament
Online Access: Volltext (lizenzpflichtig)

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520 |a This article asks for the possible sociological and theological background of the so-called Psalms of the Righteous in the Book of Psalms. First, I discuss Christoph Levin's understanding of this group of psalms. Then I make a close reading of Psalm 141 as a psalm which is obsessed with the implied psalmist's fear of urging a heterodox theology. On the background of theories of "Charter Groups" (John Porter, John Kessler) and "Carrier Groups" (J.C. Alexander) and of Mary Douglas' "group-grid theory" I propose to place Psalm 141 as well as Psalms 1, 37, and 73 within the intellectual framework of an enclave of ṣaddiqîm in Persian period Judah (and later). 
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