Rethinking Augustine's misunderstanding of the Stoic therapy of passions: a critical survey of metriopatheia and apatheia

Augustine's identification of the Stoic therapy of passions (apatheia) as moderation (metriopatheia) has long been a focus of controversy. This article examines the theoretical foundation for Augustine's comments on the relationship between apatheia and metriopatheia in the Stoic and the P...

Description complète

Enregistré dans:  
Détails bibliographiques
Publié dans:Scottish journal of theology
Auteur principal: Gao, Yuan 1987- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Cambridge Univ. Press [2019]
Dans: Scottish journal of theology
Sujets / Chaînes de mots-clés standardisés:B Augustinus, Aurelius, Saint 354-430 / Stoïcisme / Passion / Volonté / Psychothérapie
RelBib Classification:KAB Christianisme primitif
NBE Anthropologie
NCA Éthique
VA Philosophie
Sujets non-standardisés:B Augustine
B metriopatheia
B Passions
B Apatheia
B Psychotherapy
B Stoicism
Accès en ligne: Volltext (Resolving-System)
Volltext (doi)
Description
Résumé:Augustine's identification of the Stoic therapy of passions (apatheia) as moderation (metriopatheia) has long been a focus of controversy. This article examines the theoretical foundation for Augustine's comments on the relationship between apatheia and metriopatheia in the Stoic and the Peripatetic contexts, with particular focus on whether Augustine misrepresents his predecessors' doctrines. Based upon a critical examination of recent research and a systematic analysis of Augustine's position in various phases of his writing, this article argues for a dynamic scheme of the psychotherapy of passions in Augustine's late thought, in which he deliberately deviates from philosophical traditions by adopting new criteria to re-evaluate the quality of emotions from the perspective of theological anthropology. This dynamic theological vantage point contributes to Augustine's insight into passions as well as his new use of the philosophical terms in refuting the Stoic pride.
ISSN:1475-3065
Contient:Enthalten in: Scottish journal of theology
Persistent identifiers:DOI: 10.1017/S0036930619000358