(VHO) Abel Mphagi - the barefoot native prophet' and evangelist' of Vendaland: a transition of indigenous belief systems and christianity
This article details Abel Mphagi's life, ministry and contribution to the growth and expansion of African indigenous Christianity in Vendaland. The article adopts a qualitative oral histories' and oral traditions' methodological approach. Snowball sampling techniques were used in id...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
[2017]
|
| In: |
Scriptura
Year: 2017, Volume: 116, Issue: 1, Pages: 1-27 |
| Standardized Subjects / Keyword chains: | B
Africa
/ Indigenous peoples
/ Christianity
/ Mission
|
| RelBib Classification: | BS Traditional African religions CA Christianity KBN Sub-Saharan Africa RJ Mission; missiology |
| Further subjects: | B
Evangelist
B Missionary B Myth B Ndwambi Khorommbi B Magic B Lenshina B Healer |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a This article details Abel Mphagi's life, ministry and contribution to the growth and expansion of African indigenous Christianity in Vendaland. The article adopts a qualitative oral histories' and oral traditions' methodological approach. Snowball sampling techniques were used in identifying key informants from whom data were to be collected. Abel Mphagi was a freelance African indigenous Christian preacher who did mission work in the former Vendaland. His contribution to the growth and expansion of African indigenous Christianity in Vendaland remains obscured. This could be because Mphagi was never affiliated to any church group or even affiliated to the Western missionaries who were operating in Vendaland during his time of ministry. Lawrence Khorommbi located Mphagi's grave site at Mphego Village where he was allegedly buried. This article has demonstrated that Mphagi's contribution to the growth and expansion of African indigenous Christianity should receive more attention - especially in academia. Further study should be conducted to deal with certain identified gaps in Mphagi's life and ministry which this article has failed to address sufficiently. | ||
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