Two sacred tales in the Seoul metropolis: The gospels of prosperity and development in modernizing South Korea
This article examines the ways in which the emergence of the Seoul Capital Area offered both opportunities and challenges to religious actors in modernizing South Korea. South Korea rebuilt itself from the ruins of the Korean War through an accelerated process of urbanization and industrialization i...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
[2019]
|
In: |
Social compass
Year: 2019, Volume: 66, Issue: 4, Pages: 561-578 |
Standardized Subjects / Keyword chains: | B
South Korea
/ Gospel of prosperity
/ Modernization
/ City population
/ Poverty
|
RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion KBM Asia |
Further subjects: | B
Theology of Development
B South Korea B théologie du développement B Prosperity Gospel B urban poverty B pauvreté urbaine B aspirations religieuses B Corée du Sud B religious aspirations B théologie de la prospérité |
Online Access: |
Volltext (Resolving-System) |
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520 | |a This article examines the ways in which the emergence of the Seoul Capital Area offered both opportunities and challenges to religious actors in modernizing South Korea. South Korea rebuilt itself from the ruins of the Korean War through an accelerated process of urbanization and industrialization in accordance with a state-led modernization drive. This process, in turn, led to an unprecedented population concentration in Seoul and its surrounding area, where new political and economic centers emerged side-by-side with slums and shantytowns. Amid this turbulent social change, some of today's most well-known Protestant leaders - especially Pentecostal Cho Yong-gi and Calvinist Kim Chin-hong - joined the caravan of rural-to-urban migration and commenced their ministries in Seoul, adapting their religious messages and practices to address the social aspirations of the growing urban population. This article demonstrates that despite their shared concern for the problem of urban poverty, Cho Yong-gi and Kim Chin-hong faced successes and failures in different ways as they adopted ministerial programs of the gospel of prosperity and the theology of development, respectively. | ||
520 | |a Cet article examine de quelle manière l'émergence de la grande région métropolitaine de Séoul a offert aux acteurs religieux à la fois des opportunités et des défis pour la modernisation de la Corée du Sud. La Corée du Sud sest reconstruite à partir de ruines après la guerre de Corée en suivant un processus accéléré durbanisation et dindustrialisation, conformément au mouvement de modernisation impulsé d'en haut par lÉtat. Ce processus, à son tour, a entraîné une forte concentration de la population à Séoul et dans ses environs, où de nouveaux centres politiques et économiques ont émergé côte à côte avec des taudis et des bidonvilles. Au milieu de ces bouleversements sociaux, certains dirigeants protestants connus - notamment le pentecôtiste Cho Yong-gi et le calviniste Kim Chin-hong - ont rejoint la caravane de lexode rural et ont commencé leurs ministères à Séoul, en harmonisant leurs messages religieux et leurs pratiques visant à répondre aux aspirations sociales de la population urbaine. Néanmoins, malgré leurs préoccupations communes vis-à-vis du problème de la pauvreté urbaine, cet article montre que Cho Yong-gi et Kim Chin-hong ont fait face au succès et à l'échec de différentes manières en adoptant respectivement un programme ministériel dévangile de la prospérité et celui de théologie du développement,. | ||
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