Prayer as Divine Experience and Empathetic Identification in 2 Baruch: 2 Baruch 48:1-25 as a Test case
First, in this essay I will summarize research in the field of neuroscience, which describe the cognitive processes that allow a person to empathize with another person's emotional experience. Second, I will provide evidence that implies the author of the late first-century Jewish Apocalypse, 2...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2019]
|
| In: |
Studies in religion
Year: 2019, Volume: 48, Issue: 4, Pages: 634-649 |
| Standardized Subjects / Keyword chains: | B
Apocalypse of Baruch
/ Prayer
/ Experience of God
/ Empathy
/ Identification
|
| RelBib Classification: | AE Psychology of religion AG Religious life; material religion CB Christian life; spirituality HB Old Testament |
| Further subjects: | B
Neuroscience
B Religious Experience B Empathy B 2 Baruch B Emotions B Prayer |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a First, in this essay I will summarize research in the field of neuroscience, which describe the cognitive processes that allow a person to empathize with another person's emotional experience. Second, I will provide evidence that implies the author of the late first-century Jewish Apocalypse, 2 Baruch, wished to portray that the seer, Baruch, was in God's presence as he prayed. Finally, I will discuss the emotions potentially aroused by the language of one the seer's prayers (2 Baruch 48:2-24). Reverence for God, hope, confidence, and humility all are expressed by the words of his prayer. I will propose that reading or hearing these emotions could have allowed an ancient reader or listener to share and understand Baruch's emotional states that are reflected in his prayer. Consequently, this process may have provided the reader or listener with a sense of the tangible presence of God that is consistent with the experience described as occurring to Baruch while offering his prayer in the divine presence. | ||
| 520 | |a Premièrement, dans cet article je vais résumer des recherches dans le champ des neurosciences, qui décrivent des systèmes cognitifs qui permettent à quelqu'un de comprendre des expériences émotionnelles d'une autre personne. Deuxièmement, je vais donner des preuves qui suggèrent que l'auteur de 2ème Baruch (vers l'an 95 de notre ère) voulait montrer que le voyant, Baruch, était en présence de Dieu pendant qu'il priait. Enfin, je vais discuter des émotions qui pourraent être éveillées par les mots de l'une des prières (2ème Baruch 48,2-24). La révérence pour Dieu, l'espoir, l'assurance, et l'humilité sont tous communiqués par les mots de sa prière. Je vais proposer que lire ou entendre ces émotions aurait pu permettre à un lecteur ou un auditeur d'autrefois de partager et de comprendre les états émotionnels de Baruch qui se reflètent dans sa prière. Par conséquent, ceci aurait pu donner au lecteur ou auditeur un sentiment de la présence concrète de Dieu en accord avec l'expérience décrite comme ayant été éprouvée par Baruch pendant qu'il priait dans la présence divine. | ||
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| STC | 0 | 0 | |a Empatía,Empatía,Experiencia de Dios,Experiencia de Dios,Identificación,Oración,Oración,Oración |
| STD | 0 | 0 | |a Empatia,Empatia,Esperienza di Dio,Esperienza di Dio,Identificazione,Preghiera <motivo>,Preghiera,Orazione,Orazione,Preghiera,Orazione (motivo),Orazione |
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| STF | 0 | 0 | |a 同感,同情,共鳴,神的經驗,神的經驗,上帝的經驗,上帝的經驗,禱告,禱告,祈禱,祈禱,認同 |
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