Sightseeing and spectacle at the jewish temple
Jerusalem in the late Second Temple period (second century BCE-70 CE) was transformed into the largest pilgrimage city of the Hellenized East and the sole locus of sacrificial worship of the Jewish God in greater Judea. As argued in this paper, it also became a place for sightseeing and spectacle. B...
| Subtitles: | Research Article |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Pennsylvania Press
[2019]
|
| In: |
AJS review
Year: 2019, Volume: 43, Issue: 2, Pages: 271-292 |
| Standardized Subjects / Keyword chains: | B
Temple (Jerusalem)
/ Pilgrimage
/ Viewing
/ Sightseeing
/ Spectacle
|
| RelBib Classification: | BH Judaism |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Jerusalem in the late Second Temple period (second century BCE-70 CE) was transformed into the largest pilgrimage city of the Hellenized East and the sole locus of sacrificial worship of the Jewish God in greater Judea. As argued in this paper, it also became a place for sightseeing and spectacle. By the early Roman era, movement to the city for pilgrimage was a significant component of Mediterranean and Near Eastern travel. The Jewish festival experience may have evolved to cater to the tastes of foreigners now regularly visiting the city from the Jewish Diaspora. The architecture of Herod's Temple complex and the distinctive religious customs practiced within its walls intrigued visitors, whether Jewish or non-Jewish. For those unable to witness the Temple or participate in one of its festivals firsthand, a virtual visit through a "walking-tour" description would have to suffice. Such descriptions, which are attested from the earliest days of the Second Temple, can charter in imaginative invention in order to foster a sense of awe and wonder for the audience. | ||
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