Psychology of Mystical Experience: Muḥammad and Siddhārtha
A comparison between Muḥammad and Siddhārtha's psychological states is made to identify how they had their mystical experiences and how their presuppositions and personalities shaped their interpretation of these experiences. Muḥammad's mystical experience appeared to be based on an altere...
Publié dans: | Anthropology of consciousness |
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Auteur principal: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
American Anthropological Association
[2019]
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Dans: |
Anthropology of consciousness
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Sujets / Chaînes de mots-clés standardisés: | B
Buddha 563 avant J.-C.-483 avant J.-C.
/ Muḥammad 570-632
/ Expérience mystique
/ Psychologie des religions
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RelBib Classification: | AG Vie religieuse AX Dialogue interreligieux BJ Islam BL Bouddhisme |
Sujets non-standardisés: | B
Buddhism
B Islam B Psychology B Personality B Mystical Experience |
Accès en ligne: |
Accès probablement gratuit Volltext (Resolving-System) Volltext (doi) |
Résumé: | A comparison between Muḥammad and Siddhārtha's psychological states is made to identify how they had their mystical experiences and how their presuppositions and personalities shaped their interpretation of these experiences. Muḥammad's mystical experience appeared to be based on an altered state of consciousness. Siddhārtha's teachings include that one must not have blind faith and remain open to various truths. These teachings may reflect that he was high in openness to experience, which may have fortified him from becoming delusional. While mystical experiences may have pathological overlaps, they could be categorized in a similar way to psychological states. Yet, mindful presuppositions and personality traits, especially from within openness to experience spectrum, are what make perceptions of these experiences diverse. |
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ISSN: | 1556-3537 |
Contient: | Enthalten in: Anthropology of consciousness
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Persistent identifiers: | DOI: 10.1111/anoc.12116 |