How Buddhist and Christian Liberation Epistemologies Should Inform and Correct Each Other
Buddhism has traditionally focused on epistemological and psychological causes of suffering in individuals: deluded perception, greed, and ill will. Buddhist compassionate action seeks to free people from those inner causes of suffering, through contemplative, ritual, and ethical practices. Christia...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
University of Hawaii Press
[2019]
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| Dans: |
Buddhist Christian studies
Année: 2019, Volume: 39, Pages: 241-255 |
| Sujets / Chaînes de mots-clés standardisés: | B
Problèmes sociaux
/ Théologie de la libération
/ Buddhisme
/ Souffrance
/ Désir
/ Libération
/ Apprentissage interreligieux
|
| RelBib Classification: | AD Sociologie des religions BL Bouddhisme CH Christianisme et société FD Théologie contextuelle |
| Sujets non-standardisés: | B
Comparative Theology
B Buddhist-Christian dialogue B Liberation Theology B Engaged Buddhism B Socially Engaged Buddhism B meditation and action B social activism B Christian liberation theology B bodhisattva path |
| Accès en ligne: |
Accès probablement gratuit Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Buddhism has traditionally focused on epistemological and psychological causes of suffering in individuals: deluded perception, greed, and ill will. Buddhist compassionate action seeks to free people from those inner causes of suffering, through contemplative, ritual, and ethical practices. Christian liberation theology focuses on oppressive social systems as main causes of suffering, and on socio-historical analysis and social activism to empower people to liberate themselves from those systems. Effective epistemological analysis and contemplative practice (Buddhism's focus) is necessary to address the first cause of suffering: deluded misperception and reaction, since social analysis alone does not remove the pervasive misperception that some persons matter more than others, an unconscious assumption that distorts everyone's attempt to build better social systems. Contemplative practices that deconstruct that delusive tendency also empower greater discernment, compassion, and creative responsiveness for effective social action. On the other hand, social analysis (as in Christian liberation theology) is essential to address the second kind of cause of suffering, oppressive social structures, which, if not confronted, promulgate systemic harms while socially incorporating individuals into the first cause of suffering: delusion, greed, and ill will. This article argues that Buddhist and Christian liberation epistemologies each have blind spots that are revealed and corrected by learning from the other. | ||
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