Beyond reception: understanding Theodor Haecker's Kierkegaardian authorship in the Third Reich
Theodor Haecker's translation and reception of Kierkegaard exerted a strong influence on interwar German readings of Kierkegaard. Recent scholarship has drawn renewed attention to Haecker's World War I Kierkegaardian polemics and the dampening of his enthusiasm for Kierkegaard after his co...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2019]
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| In: |
International journal of philosophy and theology
Year: 2019, Volume: 80, Issue: 4/5, Pages: 307-325 |
| Standardized Subjects / Keyword chains: | B
Kierkegaard, Søren 1813-1855
/ Reception
/ Haecker, Theodor 1879-1945
/ Inner emigration
/ Subjectivity
/ Truth
|
| RelBib Classification: | CG Christianity and Politics KAJ Church history 1914-; recent history KDB Roman Catholic Church NBE Anthropology VA Philosophy |
| Further subjects: | B
Søren Kierkegaard
B Theodor Haecker B inner emigration B Theological Anthropology |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a Theodor Haecker's translation and reception of Kierkegaard exerted a strong influence on interwar German readings of Kierkegaard. Recent scholarship has drawn renewed attention to Haecker's World War I Kierkegaardian polemics and the dampening of his enthusiasm for Kierkegaard after his conversion to Catholicism in 1921. This article offers a twofold refinement of current accounts of Haecker's Kierkegaard reception. First, it shows that Haecker's attempt to describe a Catholic theological anthropology after 1931 was less a turn away from Kierkegaard and more a turning of Kierkegaard toward the Catholic intellectual tradition. Second, the article shows how this anthropological project collided with the ideology and censorship of the Third Reich, where Haecker became a key voice in the Catholic ‘inner emigration.' Revisionist methodologies in German studies have modelled how to retrieve the resonance of inner-emigration texts - literary, philosophical, theological, etc. - that were written against the grain of dictatorship. As inner emigrant, Haecker draws instinctively on Kierkegaard's authorship, life, and thought as a paradigm for his own regime-critical writing and existence. With the claim that Haecker's inner-emigration writings depend on his ongoing encounter with Kierkegaard, this article offers new access to Haecker's late thought for philosophers, theologians, and literary scholars alike. | ||
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