Philosophy of Religion and Philosophical Theology: some ideas on drawing the demarcation
In this paper I consider two books of Vladimir Shokhin, a distinguished philosopher in Russia, on philosophy of religion (2010) and philosophical theology (2018) as one project aimed at drawing the demarcation between these two disciplines. In what follows I will present Shokhin's project and s...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2019]
|
In: |
European journal for philosophy of religion
Year: 2019, Volume: 11, Issue: 4, Pages: 185-196 |
Standardized Subjects / Keyword chains: | B
Šochin, Vladimir K. 1951-, Filosofskaja teologija
/ Šochin, Vladimir K. 1951-, Filosofija religii i eë istoričeskie formy
/ Religious philosophy
/ Philosophical theology
|
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism FD Contextual theology |
Further subjects: | B
philosophy of religion
B Vladimir Shokhin B Religious Studies B subject-matter B Philosophical Theology B Demarcation B Methods |
Online Access: |
Presumably Free Access Volltext (KW) Volltext (doi) |
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520 | |a In this paper I consider two books of Vladimir Shokhin, a distinguished philosopher in Russia, on philosophy of religion (2010) and philosophical theology (2018) as one project aimed at drawing the demarcation between these two disciplines. In what follows I will present Shokhin's project and show briefly how it fits in with the current discussion on the topic, then, draw some consequences from his position, and make some critical notes, and at the end I will briefly present some my views on the problem of drawing clear lines of demarcation between philosophy of religion and philosophical theology on the basis of the following questions: (1) what is the topic of the disciplines, (2) what are their methods, (3) what are their guiding lines, and (4) who may exercise them? | ||
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