History, politics, and messianism: David Ha-Reuveni's origin and mission
In the last weeks of 1523, a colorful traveler arrived in Venice from Alexandria: “Dark in aspect, short in stature, gaunt, his language Hagarish [Arabic] and a little Jewish. … He wore striped silk according to the custom of the Ishmaelites, and on his head a white scarf, with which he covered his...
| Subtitles: | Research Article |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Pennsylvania Press
[2011]
|
| In: |
AJS review
Year: 2011, Volume: 35, Issue: 1, Pages: 35-60 |
| Standardized Subjects / Keyword chains: | B
ha-Reʼuveni, Daṿid ca. 16. Jh.
/ Messianism
/ Politics
/ Influence
/ Jews
/ Self-consciousness
|
| RelBib Classification: | BH Judaism |
| Further subjects: | B
Apostolic letters
B Seas B Weapons B Oceans B Consuls B Judaism B Propaganda B Jewish History B Prophecy |
| Online Access: |
Volltext (kostenfrei) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In the last weeks of 1523, a colorful traveler arrived in Venice from Alexandria: “Dark in aspect, short in stature, gaunt, his language Hagarish [Arabic] and a little Jewish. … He wore striped silk according to the custom of the Ishmaelites, and on his head a white scarf, with which he covered his head and most of himself.” The traveler presented himself to local Jews and community leaders as “David,” the ambassador of an independent Jewish state on the Arabian peninsula, where he claimed that his brother, King Joseph, ruled over the tribes of Reuven, Gad, and half the tribe of Menashe. The “Jewish ambassador” announced that he was on his way to Rome to hold a state meeting with the Pope, as an emissary of the Seventy Elders, the advisers of his brother the king. He added, of course, that he needed money. | ||
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| STB | 0 | 0 | |a Conscience de soi,Confiance en soi,Confiance en soi,Influence,Influence (psychologie),Influence,Juifs,Juifs,Messianisme,Messianisme,Politique,Politique,Pratiques politiques,Propagande |
| STC | 0 | 0 | |a Autoconfianza,Influencia,Judíos,Judíos,Judíos,Mesianismo,Mesianismo,Política,Política,Propaganda |
| STD | 0 | 0 | |a Autostima,Coscienza di sé,Coscienza di sé,Ebrei,Ebrei,Influenza,Messianismo,Messianismo,Politica,Politica,Propaganda |
| STE | 0 | 0 | |a 宣传,政治宣传,弥赛亚主义,弥赛亚主义,默西亚主义,默西亚主义,影响,作用,政治,政治,犹太人,犹太人,自我意识,自觉性 |
| STF | 0 | 0 | |a 宣傳,政治宣傳,彌賽亞主義,彌賽亞主義,默西亞主義,默西亞主義,影響,作用,政治,政治,猶太人,猶太人,自我意識,自覺性 |
| STG | 0 | 0 | |a Autoconfiança,Influência,Judeus,Judeus,Messianismo,Messianismo,Política,Política,Propaganda |
| STH | 0 | 0 | |a Влияние,Евреи (мотив),Евреи,Мессианизм (мотив),Мессианизм,Политика (мотив),Политика,Пропаганда,Уверенность в себе |
| STI | 0 | 0 | |a Αυτοσυνειδησία,Εβραίοι (μοτίβο),Εβραίοι,Επιρροή,Μεσσιανισμός (μοτίβο),Μεσσιανισμός,Πολιτική (μοτίβο),Πολιτική,Προπαγάνδα |
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| SYG | 0 | 0 | |a Rubeni, David,ca. 16. Jh.,Reuveni, David,ca. 16. Jh.,Reʾuveni, Daṿid,ca. 16. Jh.,ha-Reʾuveni, Daṿid,ca. 16. Jh.,Horuwejni, Dowid,ca. 16. Jh.,ha-Reubeni, Dawid,ca. 16. Jh.,Reueni, Dawid ha-,ca. 16. Jh.,Hareuveni, David,ca. 16. Jh.,Rëubêni, David,ca. 16. Jh.,Reubeni, David,ca. 16. Jh.,hā-Rĕʾûvenî, Dāwīd,ca. 16. Jh. , Messiaserwartung,Messias , Staatspolitik,Politische Lage,Politische Entwicklung,Politics,Public policy,Staatspolitik,Politische Lage,Politische Entwicklung,Politische Situation , Sozialer Einfluss,Gesellschaftlicher Einfluss , Jews,Jüdinnen,Jude,Jüdin,Jude |