Qualifying Secular Sacralizations
We propose a mode/for qualifying the experiences that people have with "free floating objects and events of religion." The theories of implicit religion or non-religion do not offer such a refinement. With the help of Charles Taylor's A Secular Age we conceptualize both religion and s...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox
[2012]
|
| In: |
Implicit religion
Year: 2012, Volume: 15, Issue: 4, Pages: 533-551 |
| Further subjects: | B
Taylor, Charles, 1931-
B Sacralization B Sacredness B secularity / secularization B Secular Franciscan Order B Implicit Religion B Religiousness B Non-religion |
| Online Access: |
Volltext (doi) |
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| 520 | |a We propose a mode/for qualifying the experiences that people have with "free floating objects and events of religion." The theories of implicit religion or non-religion do not offer such a refinement. With the help of Charles Taylor's A Secular Age we conceptualize both religion and secularity in a positive way. Using Meerten ter Borg's theory, we distinguish within the secular field three degrees of religiosity that are rather near to religion in the strict sense: (1) functional equivalents of religion, (2) moments of sacralization, and (3) fragments of sacralization. Some examples and analogies confirm the adequacy of this model. | ||
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