Divine DNA?: "Secular" and "Religious" Representations of Science in Nonfiction Science Television Programs

Through analysis of film sequences focusing on DNA in two British Broadcasting Corporation nonfiction science television programs, Wonders of Life and Bang! Goes the Theory, first broadcast in 2013, contrasting "religious" and "secular" representations of science are identified....

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Mason-Wilkes, Will (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Open Library of Humanities$s2024- [2020]
In: Zygon
Jahr: 2020, Band: 55, Heft: 1, Seiten: 6-26
normierte Schlagwort(-folgen):B Wonders of life / Bang goes the theory / Genetischer Fingerabdruck / Naturwissenschaften / Religion
RelBib Classification:AB Religionsphilosophie; Religionskritik; Atheismus
KBF Britische Inseln
weitere Schlagwörter:B DNA
B Science and religion
B Democracy
B science on television
B science communication
Online Zugang: Vermutlich kostenfreier Zugang
Volltext (Resolving-System)
Volltext (doi)
Beschreibung
Zusammenfassung:Through analysis of film sequences focusing on DNA in two British Broadcasting Corporation nonfiction science television programs, Wonders of Life and Bang! Goes the Theory, first broadcast in 2013, contrasting "religious" and "secular" representations of science are identified. In the "religious" portrayal, immutable scientific knowledge is revealed to humanity by nature with minimal human intervention. Science provides a creation story, "explanatory omnicompetence," and makes life existentially meaningful. In the "secular" portrayal, scientific knowledge is changeable; is produced through technical skill in expert communities; and is ambiguous, potentially positive and negative for society. Television representations of science affect audience understandings, and this is particularly the case for nonfiction representations of science, as they are likely to be "taken more seriously" than fictional representations. The consequences of the "religious" representation of science are discussed, and it is argued that a widespread understanding of science as presented in the religious portrayal would negatively impact democracy.
ISSN:1467-9744
Enthält:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/zygo.12574