A STEP TOO FAR? THE JOURNEY FROM "BIOLOGICAL" TO "SOCIETAL" FILIATION IN THE CHILD'S RIGHT TO NAME AND IDENTITY IN ISLAMIC AND INTERNATIONAL LAW

This socio-legal narrative investigates the journey from "biological" to "societal" filiation undertaken by Islamic and international law regimes in their endeavors to ensure a child's right to name and identity. Combining a discussion of filiation—a status-assigning process...

Description complète

Enregistré dans:  
Détails bibliographiques
Publié dans:Journal of law and religion
Auteur principal: Ali, Shaheen Sardar 1955- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Cambridge Univ. Press [2019]
Dans: Journal of law and religion
Année: 2019, Volume: 34, Numéro: 3, Pages: 383-407
Sujets / Chaînes de mots-clés standardisés:B Droit islamique / Abstammungsrecht / Enfant ou adolescent (11-17 ans) / Droit de l’homme / Identité sociale
RelBib Classification:AD Sociologie des religions
BJ Islam
XA Droit
Sujets non-standardisés:B Muslim state practice
B Islamic Law
B Convention on the rights of the child
B Filiation
B child rights
Accès en ligne: Accès probablement gratuit
Volltext (Resolving-System)
Volltext (doi)
Description
Résumé:This socio-legal narrative investigates the journey from "biological" to "societal" filiation undertaken by Islamic and international law regimes in their endeavors to ensure a child's right to name and identity. Combining a discussion of filiation—a status-assigning process—with adoption and kafāla (fostering) as status-transferring mechanisms, it highlights a nuanced hierarchy relating to these processes within Muslim communities and Muslim state practices. It questions whether evolving conceptions of a child's rights to name and identity represent a paradigm shift from "no status" if born out of wedlock toward "full status" offered through national and international law and Muslim state and community practices. The article challenges the dominant (formal, legal) position within the Islamic legal traditions that nasab (filiation) is obtainable through marriage alone. Highlighting inherent plurality within the Islamic legal traditions, it demonstrates how Muslim state practice and actual practices of Muslim communities on the subject are neither uniform nor necessarily in accordance with stated doctrinal positions of the juristic schools to which they subscribe. Simultaneously, the paper challenges some exaggerated gaps between "Islamic" and "Western" conceptions of children's rights, arguing that child-centric resources in Islamic law tend to be suppressed by a "universalist" Western human-rights discourse. Tracing common threads through discourses within both legal traditions aimed at ensuring children a name and identity, it demonstrates that the rights values in the United Nations Convention on Rights of the Child resonate with preexisting values within the Islamic legal traditions.
ISSN:2163-3088
Contient:Enthalten in: Journal of law and religion
Persistent identifiers:DOI: 10.1017/jlr.2019.44