The 'Ergi' Seidman: Contestations of Gender, Shamanism and Sexuality in Northern Religion Past and Present
'Seidr' is a term used in this paper to describe certain 'shamanistic' practices of Northern Europe, mentioned in the Icelandic Sagas. Today, seidr practices are reappearing as 'neo-shamanism' in areas of Europe and North America. Both today and in the past, seidr is of...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Carfax Publ.
[2000]
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| In: |
Journal of contemporary religion
Year: 2000, Volume: 15, Issue: 3, Pages: 395-411 |
| Online Access: |
Volltext (Resolving-System) |
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| 100 | 1 | |a Blain, Jenny |e VerfasserIn |4 aut | |
| 245 | 1 | 4 | |a The 'Ergi' Seidman |b Contestations of Gender, Shamanism and Sexuality in Northern Religion Past and Present |
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| 520 | |a 'Seidr' is a term used in this paper to describe certain 'shamanistic' practices of Northern Europe, mentioned in the Icelandic Sagas. Today, seidr practices are reappearing as 'neo-shamanism' in areas of Europe and North America. Both today and in the past, seidr is often thought of as 'women's magic', although it is also practised by men. In this article, seidr and other 'shamanisms' are viewed as dynamic, specific practices framed by community and cosmology, with potential for empowerment and resistance. We examine some accounts of men as sei workers, from 'saga times' and from present-day seidmen in North America and Europe, to investigate contestations of gender and sexuality that are implicit in the practice of seidr. The term 'ergi', applied as an insult to seidmen and often understood with reference to sexuality, may more reasonably be interpreted as a stock insult based on fear: some seidmen are now reclaiming it to describe their construction of self. Within 'postmodern' society, male seidr practitioners may resist conventional definitions of masculinity, thereby creating changes within themselves and their communities. | ||
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