The Religious Humanitarianism of Abdurrahman Wahid and Mahatma Gandhi and its Relation to Authentic Interfaith Dialogue

This research aimed to construct the humanitarianism thoughts of Abdurrahman Wahid and Mahatma Gandhi and its relation to the concept of interfaith dialogue as a resolution to religious-based conflicts. This research applied Discourse Historical Analysis (DHA) with Abdurrahman Wahid’s essays, Mahatm...

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Authors: Jeni Abdilla, Ardeti (Author) ; Joebagio, Hermanu Warto (Author)
Format: Electronic Article
Language:English
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Published: Peeters [2019]
In: Studies in interreligious dialogue
Year: 2019, Volume: 29, Issue: 2, Pages: 141-157
Standardized Subjects / Keyword chains:B Gandhi, Mohandas Karamchand 1869-1948 / Wahid, Abdurrahman 1940-2009 / Discourse analysis / Humanitarianism / Interfaith dialogue
RelBib Classification:AD Sociology of religion; religious policy
AX Inter-religious relations
BJ Islam
BK Hinduism, Jainism, Sikhism
Online Access: Volltext (Verlag)
Volltext (doi)

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520 |a This research aimed to construct the humanitarianism thoughts of Abdurrahman Wahid and Mahatma Gandhi and its relation to the concept of interfaith dialogue as a resolution to religious-based conflicts. This research applied Discourse Historical Analysis (DHA) with Abdurrahman Wahid’s essays, Mahatma Gandhi’s autobiography, and relevant articles as a research corpus. The humanitarianism values of Abdurrahman Wahid and Mahatma Gandhi consist of three dimensions; they are self-consciousness, self and knowledge transform, and egalitarianism. Self-consciousness consists of love and compassion, empathy, solidarity, and tolerance values. Self and knowledge transformation consists of altruistic, critical, and rational values. Egalitarianism consists of equality, plurality, justice, and democratic values. These values were then built as a foundation in the authentic interfaith dialogue approach. This approach can build integrated social capital and inter-religious cooperation among parties who have been involved in conflict, so that religion is not seen as a difference that separates, but the difference that can unite in dealing with humanitarian issues. 
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