The Religious Humanitarianism of Abdurrahman Wahid and Mahatma Gandhi and its Relation to Authentic Interfaith Dialogue
This research aimed to construct the humanitarianism thoughts of Abdurrahman Wahid and Mahatma Gandhi and its relation to the concept of interfaith dialogue as a resolution to religious-based conflicts. This research applied Discourse Historical Analysis (DHA) with Abdurrahman Wahid’s essays, Mahatm...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Peeters
[2019]
|
In: |
Studies in interreligious dialogue
Year: 2019, Volume: 29, Issue: 2, Pages: 141-157 |
Standardized Subjects / Keyword chains: | B
Gandhi, Mohandas Karamchand 1869-1948
/ Wahid, Abdurrahman 1940-2009
/ Discourse analysis
/ Humanitarianism
/ Interfaith dialogue
|
RelBib Classification: | AD Sociology of religion; religious policy AX Inter-religious relations BJ Islam BK Hinduism, Jainism, Sikhism |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a This research aimed to construct the humanitarianism thoughts of Abdurrahman Wahid and Mahatma Gandhi and its relation to the concept of interfaith dialogue as a resolution to religious-based conflicts. This research applied Discourse Historical Analysis (DHA) with Abdurrahman Wahid’s essays, Mahatma Gandhi’s autobiography, and relevant articles as a research corpus. The humanitarianism values of Abdurrahman Wahid and Mahatma Gandhi consist of three dimensions; they are self-consciousness, self and knowledge transform, and egalitarianism. Self-consciousness consists of love and compassion, empathy, solidarity, and tolerance values. Self and knowledge transformation consists of altruistic, critical, and rational values. Egalitarianism consists of equality, plurality, justice, and democratic values. These values were then built as a foundation in the authentic interfaith dialogue approach. This approach can build integrated social capital and inter-religious cooperation among parties who have been involved in conflict, so that religion is not seen as a difference that separates, but the difference that can unite in dealing with humanitarian issues. | ||
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STC | 0 | 0 | |a Análisis del discurso,Diálogo interreligioso,Diálogo inter-religioso,Humanitarismo |
STD | 0 | 0 | |a Analisi del discorso,Dialogo interreligioso,Dialogo interreligioso,Umanitarismo |
STE | 0 | 0 | |a 宗教间关系,语篇分析,篇章分析 |
STF | 0 | 0 | |a 人道主义,宗教間關係,語篇分析,篇章分析 |
STG | 0 | 0 | |a Análise do discurso,Diálogo inter-religioso,Diálogo inter-religioso,Humanitarismo |
STH | 0 | 0 | |a Гуманитаризм,Дискурсивный анализ,Межрелигиозный диалог |
STI | 0 | 0 | |a Ανάλυση λόγου,Ανθρωπισμός,Διαθρησκειακός διάλογος |
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