Ritual space as borderland: building and breaching ritual borders in eastern central Gujarat
This essay discusses the fundamental structure of ritual practice among the Rathvas, an adivasi group in Chhotaudepur district, Gujarat. It examines in some detail various sites of ritual practice to show how Rathvas imaginatively construct borders at these sites. At times Rathvas elaborate upon pre...
| Published in: | International journal of Dharma Studies |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
SpringerOpen
[2017]
|
| In: |
International journal of Dharma Studies
Year: 2017, Volume: 5 |
| Further subjects: | B
Ind puja
B Pithora B Chhotaudepur B Sacred Space B Borderlands B Borders B Rathvas B Ritual Space |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a This essay discusses the fundamental structure of ritual practice among the Rathvas, an adivasi group in Chhotaudepur district, Gujarat. It examines in some detail various sites of ritual practice to show how Rathvas imaginatively construct borders at these sites. At times Rathvas elaborate upon pre-existing natural or artificial borders, while at other times they construct a border where none existed previously; they do both in order to locate a place for devs, devis and ancestors. The essay then suggests that Rathvas construct these borders in order to breach them imaginatively and interact with devs, devis and ancestors via ritual practice. Elements within contemporary cognitive science, such as the notion of subconscious mental processing, the image schemata developed by Mark Johnson and utilized by George Lakoff, and analyses of theory of mind, can help to explain these practices. By contrast, a strong tradition in the study of religions that has focused upon sacred space does not. Rathva rituals occur at specific places, but they do not necessarily construct sacred spaces. In doing so, they are not unique. | ||
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