Assessing Implicit Spirituality in a non-WEIRD Population: Development and Validation of an Implicit Measure of New Age and Paranormal Beliefs
There is a growing interest in the study of the cognitive processes underpinning New Age and Paranormal beliefs (NAPBs). However, there is a scarcity of research on this topic using non-WEIRD (Western, Educated, Industrialized, Rich and Democratic) populations. The main purpose of this study was to...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor & Francis Group
[2020]
|
| In: |
The international journal for the psychology of religion
Year: 2020, Volume: 30, Issue: 2, Pages: 101-111 |
| Standardized Subjects / Keyword chains: | B
Brazil
/ Spirituality
/ New Age
/ Paranormal experience
/ New religion
|
| RelBib Classification: | AE Psychology of religion AG Religious life; material religion AZ New religious movements KBR Latin America |
| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a There is a growing interest in the study of the cognitive processes underpinning New Age and Paranormal beliefs (NAPBs). However, there is a scarcity of research on this topic using non-WEIRD (Western, Educated, Industrialized, Rich and Democratic) populations. The main purpose of this study was to develop an implicit association test (IAT) of NAPBs using a non-WEIRD sample (from a general Brazilian population). In addition, the study also explored if the association between implicit and explicit beliefs would be stronger than previously reported for studies conducted with WEIRD populations. The sample consisted of 615 respondents, 65.2% male, with a mean age of 36.5. As expected, the IAT correlated positively with a self-report scale of NAPBs and of spiritual practices, but it presented a higher correlation coefficient (r = .45, p < .001) than usually found with WEIRD populations. Additionally, the IAT was able to discriminate between believers and skeptics. The paper ends by addressing the cultural implications of the present findings. | ||
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