Women's Words About Pilgrims to Santiago de Compostela, 1890 - 1920

Many scholarly articles claim that the pilgrimage to Santiago de Compostela was moribund at the turn of the last century based on statistical surveys of the Cathedral and Hospital Real registers, but these numbers only represent a fraction of the persons who devoutly visited Santiago Cathedral. In r...

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Bibliographic Details
Main Author: Dunn-Wood, Maryjane 1957- (Author)
Format: Electronic Article
Language:English
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Published: Dublin Institute of Technology [2018]
In: The international journal of religious tourism and pilgrimage
Year: 2018, Volume: 6, Issue: 2, Pages: 59-71
Standardized Subjects / Keyword chains:B Santiago de Compostela / Pilgrimage / Spiritual tourism / History 1890-1920
B Pardo Bazán, Emilia 1851-1921 / Bates, Katharine Lee 1859-1929 / King, Georgiana Goddard 1871-1939 / Meakin, Annette M. B. 1867-1959 / Hartley, C. Gasquoine 1867-1928 / Santiago de Compostela / Spiritual tourism
RelBib Classification:AD Sociology of religion; religious policy
AG Religious life; material religion
CD Christianity and Culture
CH Christianity and Society
KBH Iberian Peninsula
Further subjects:B Santiago de Compostela
B Pilgrimage
B Travel writing
B Nineteenth Century
B Pilgrims
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520 |a Many scholarly articles claim that the pilgrimage to Santiago de Compostela was moribund at the turn of the last century based on statistical surveys of the Cathedral and Hospital Real registers, but these numbers only represent a fraction of the persons who devoutly visited Santiago Cathedral. In reality, the late nineteenth and early twentieth century pilgrimage as described by five turn-of-the-nineteenth-century female authors.- Emilia Pardo Bazán, Katherine Lee Bates, Georgiana Goddard King, Annette Meakin, and Catherine Gasquoine Hartley - is itself in a liminal state, between the traditional pilgrims to Santiago de Compostela and the newer tourist-pilgrim. The writings by these women (one Spanish, two British, two American) tell of a pilgrimage that was not dead, nor dying but was more similar to today's Camino than might have been imagined. 
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