Constantius III, Galla Placidia, and Libanius the Magician: Olympiodorus of Thebes and the Reconstruction of Imperial Politics in Ravenna in 421
In Fragmentum 36, the ninth-century Photius, patriarch of Constantinople, summarises Olympiodorus of Thebes teratological story about Libanius the magician and the contradictory responses to his presence in Ravenna by Constantius III and his wife, Galla Placidia. The story of the dispute between the...
| Publié dans: | Journal for late antique religion and culture |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
[2020]
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| Dans: |
Journal for late antique religion and culture
Année: 2020, Volume: 14, Pages: 50-64 |
| Sujets / Chaînes de mots-clés standardisés: | B
Olympiodorus, Thebanus, Historikoi logoi
/ Constantius, III., Römisches Reich, Kaiser -421
/ Galla Placidia, Römisches Reich, Kaiserin 391-450
/ Libanius 314-393
/ Christianisme
/ Paganisme
/ Ravenna
/ Geschichte 412
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| RelBib Classification: | BE Religion gréco-romaine CG Christianisme et politique KAB Christianisme primitif KDF Église orthodoxe |
| Sujets non-standardisés: | B
Honorius
B Constantius III B Magic B Olympiodorus B Galla Placidia |
| Accès en ligne: |
Volltext (doi) Volltext (kostenfrei) |
| Résumé: | In Fragmentum 36, the ninth-century Photius, patriarch of Constantinople, summarises Olympiodorus of Thebes teratological story about Libanius the magician and the contradictory responses to his presence in Ravenna by Constantius III and his wife, Galla Placidia. The story of the dispute between the couple and of Galla Placidia’s success in having Libanius put to death is to be believed, in the light of what else we can reconstruct about how this married couple operated in other situations. Although R.C. Blockley assessed this story in terms of Olympiodorus’ interest in paganism and magic, it will be argued here that it is best seen in terms of the poet-historian’s hostility to Constantius - something Blockley noted but did not explain. That hostility is to be understood as flowing from Olympiodorus’ aim of providing an encomium for Theodosius II in Constantinople, who was ill-disposed towards Constantius, parallel as it were with the efforts of Claudian for Stilicho, detailed a generation ago by Alan Cameron. |
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| ISSN: | 1754-517X |
| Contient: | Enthalten in: Journal for late antique religion and culture
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| Persistent identifiers: | DOI: 10.18573/issn.1754-517X |