Schuldfähigkeit trotz fehlender Willensfreiheit?: Eine Analyse der Position Ibn Taymiyyas : mit einer Übersetzung seiner "al-Qaṣīda at-tāʾiyya"
If all things and events, including human actions, are predetermined by God since pre-eternity, then what space is left for human freedom of will, and hence, for moral responsibility? In the beginning of the 14th century, a non-Muslim scholar, probably of Jewish faith, confronted several Muslim scho...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
[2020]
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| In: |
Der Islam
Year: 2020, Volume: 97, Issue: 1, Pages: 172-202 |
| Standardized Subjects / Keyword chains: | B
Ibn-Taimīya, Aḥmad Ibn-ʿAbd-al-Ḥalīm 1263-1328
/ Faḫr-ad-Dīn ar-Rāzī, Muḥammad Ibn-ʿUmar 1149-1210
/ Human being
/ Moral act
/ Predestination
/ Justice of God
|
| RelBib Classification: | BJ Islam XA Law |
| Further subjects: | B
human natural constitution (fiṭra)
B theological poem (qaṣīda) B al-Qaṣīda at-tāʾiyya B Ibn Taymiyya B divine predetermination (qadar) B Moral Responsibility B human will B Faḫr ad-Dīn ar-Rāzī B Naǧm ad-Dīn aṭ-Ṭūfī |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 245 | 1 | 0 | |a Schuldfähigkeit trotz fehlender Willensfreiheit? |b Eine Analyse der Position Ibn Taymiyyas : mit einer Übersetzung seiner "al-Qaṣīda at-tāʾiyya" |
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| 520 | |a If all things and events, including human actions, are predetermined by God since pre-eternity, then what space is left for human freedom of will, and hence, for moral responsibility? In the beginning of the 14th century, a non-Muslim scholar, probably of Jewish faith, confronted several Muslim scholars from Damascus and Cairo with precisely this question in versified form. Among them is the well-known Ḥanbalī theologian and jurist Ibn Taymiyya (d. 728/1328), who is said to have responded instantly with a 184-verse poem (of which 125 verses are extant). This article provides an analysis of Ibn Taymiyya’s stance on the question of how it can be said that God is just in predetermining and judging human actions and compares it to that of Faḫr ad-Dīn ar-Rāzī. The article ends with the first full translation of the versified question and Ibn Taymiyya’s response into a European language. Both thinkers depart from similar positions, insofar as both deny human free will. However, while Ibn Taymiyya tries to show that the fact that God will hold human beings accountable for their predetermined actions does not go against our inborn sense of justice, ar-Rāzī adduces that fact as part of his strategy to show that God’s actions cannot be subject to rational moral assessment, as they would otherwise have to be declared as senseless and even harmful. | ||
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Ömer B. Hüseyin Fahreddîn,1149-1210,Râzî, Muhammed B.-Ömer B.-Hüseyin Fahreddîn,1149-1210,Ibn-ʿUmar ar-Rāzī, Faḫr-ad-Dīn Muḥammad,1149-1210,Fakhr al-Dīn al-Rāzī, Muḥammad Ibn ʿUmar,1149-1210,Rāzī, Fakhr al-Dīn,1149-1210,Rāzī, Abū ʿAbd Allah Abū al-Fadl Muḥammad Ibn Umar al-,1149-1210,Rāzī, Faḫr-ad-Dīn Abū-ʿAbdallāh,1149-1210,Rāzī, Imām al-,1149-1210,Rāzī, Fakhr,1149-1210,Rázi,1149-1210,Fachr Ad Din Ar Rasi,1149-1210,Faẖr al-Dīn al-Rāzī,1149-1210,Fakhr al-Dīn al-Rāzī,1149-1210,Faẖr-ad-Dīn ar-Rāzī, Muḥammad Ibn-ʿUmar,1149-1210,Ibn-ʿUmar ar Rāzī, Faḥr-ad-Dīn Muḥammad,1149-1210,Muḥammad Ibn-ʿUmar ar-Rāzī, Faẖr-ad-Dīn,1149-1210,Rāzī, Faẖr-ad-Dīn Muḥammad Ibn-ʿUmar ar-,1149-1210,Rāzī, Fakhr al-Dīn Muḥammad ibn ʿUmar,1149-1210,Rāzī, Faḫr ad-Dīn Muḥammad Ibn ʿUmar ar-,1149-1210,Rāzī, Fakhr al-Dīn Muḥammad Ibn ʿUmar al-,1149-1210,Rāzī ar-,1149-1210,ar-Rāzī,1149-1210,Muḥammad Ibn ʿUmar Ibn al-Ḥusayn ar-Rāzī, Faḫr ad-dīn Abū ʿAbdallāh,1149-1210,Muḥammad Ibn ʿUmar, Fakhr al-Dīn al-Rāzī,1149-1210,Muḥammad Ibn ʿUmar Ibn al-Ḥasan at-Taymī ăl-Bakrī Faḫr ad-Dīn ar-Rāzī Ibn al-Ḫaṭīb ar-Rayy,1149-1210,Faḫr ad-dīn ar-Rāzī,1149-1210,Faḫr-i Rāzī,1149-1210,Faḫr al-Dīn al-Rāzī,1149-1210,Fakhr al-Dīn al-Rāzi,1149-1210,Fakhr ad-dīn ar-Rāzī,1149-1210,Faḫr ad-Dīn Muḥammad Ibn ʿUmar ar-Rāzī,1149-1210,Rāzī, Muḥammad Ibn ʿUmar ar-,1149-1210 , Menschen,Menschenbild,Anthropoide Darstellung,Menschen,Homo sapiens , Handlung,Moralisches Verhalten , Gott,Göttliche Gerechtigkeit |
| SYG | 0 | 0 | |a Ibn-Taimīya, Taqī-ad-Dīn,1263-1328,Taqī-ad-Dīn Ibn-Taimīya,1263-1328,Ibn-Taimīya, Abu-'l-ʿAbbās Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh Ibn-Muḥammad,1263-1328,Ibn-Taimīya, Taqī-ad-Dīn Abu-'l-ʿAbbās Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh Ibn-Muḥammad,1263-1328,Taqī-ad-Dīn Abu-'l-ʿAbbās Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh Ibn-Muḥammad Ibn-Taimīya al-Ḥarrānī al-Ḥanbalī,1263-1328,Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh Ibn-Muḥammad Ibn-Taimīya al-Ḥarrānī al-Ḥanbalī,1263-1328,Ibn-Taimīya, Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh Ibn-Abi-'l-Qāsim al-Ḫiḍr an-Numairī al-Ḥarrānī ad-Dimašqī al-Ḥanbalī,1263-1328,Ibn-Taimīya, Taqī-ad-Dīn Abu-'l-ʿAbbās Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh Ibn-Abi-'l-Qāsim al-Ḫiḍr an-Numairī al-Ḥarrānī ad-Dimašqī al-Ḥanbalī Ibn-Taimīya,1263-1328,Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh Ibn-Abi-'l-Qāsim al-Ḫiḍr an-Numairī al-Ḥarrānī ad-Dimašqī al-Ḥanbalī Ibn-Taimīya,1263-1328,Taqī-ad-Dīn Abu-'l-ʿAbbās Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh Ibn-Abi-'l-Qāsim al-Ḫiḍr an-Numairī al-Ḥarrānī ad-Dimašqī al-Ḥanbalī Ibn-Taimīya,1263-1328,Aḥmad Ibn-Taimīya,1263-1328,Ibn-Taimīya, Aḥmad,1263-1328,Taqī-ad-Dīn Abu-'l-ʿAbbās Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh Ibn-al-Ḫiḍr Ibn-Muḥammad Ibn-al-Ḫiḍr Ibn-ʿAlī Ibn-ʿAbdallāh Ibn-Taimīya al-Ḥarrānī ad-Dimašqī al-Ḥanbalī,1263-1328,Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh Ibn-al-Ḫiḍr Ibn-Muḥammad Ibn-al-Ḫiḍr Ibn-ʿAlī Ibn-ʿAbdallāh Ibn-Taimīya al-Ḥarrānī ad-Dimašqī al-Ḥanbalī,1263-1328,Ibn-Taimīya, Abi-'l-ʿAbbās Taqi-'d-Dīn Aḥmad Ibn-ʿAbd-al-Ḥalīm,1263-1328,Ibn-Taimīya al-Ḥarrānī, Taqī-ad-Dīn Abi-'l-ʿAbbās Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām,1263-1328,Taqī-ad-Dīn Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-Taimīya al-Ḥarrānī ad-Dimašqī,1263-1328,Abu-'l-ʿAbbās Taqī-ad-Dīn Aḥmad Ibn-ʿAbd-al-Halīm Ibn-Taimīya al-Ḥarrānī ad-Dimašqī,1263-1328,Ibn-Taimīya, Taqi'd-Dīn,1263-1328,Ibn-Taymiyyah, Taqī-ad-Dīn Ahmad,1263-1328,Ibn-Taymiyyah, Taqiyyud-Dīn Abul-ʿAbbas Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbd-as-Salām Ibn-ʿAbdallāh ad-Dimašqī al-Ḥanbalī,1263-1328,Ibn-Taimīya, Taqī-ad-Dīn Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-ʿAbdallāh,1263-1328,Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-Taimīya, Taqī-ad-Dīn Abu-'l-ʿAbbās,1263-1328,Ibn-Taimīya, Abu-ʾl-ʿAbbās Aḥmad Ibn-ʿAbd-al-Ḥalīm,1263-1328,Ibn-Taymiyya, Taqī-ad-Din Ahmad,1263-1328,Ibn-Taimijja, Taki-ad-Din Ahmad,1263-1328,Ibn-Taimīya, Taqi-'d-Dīn,1263-1328,Ibn-Taimīya, Taqīyud-Dīn,1263-1328,Ibn-ʿAbd-al-Ḥalīm, Aḥmad Ibn-Taimīya,1263-1328,Ibn Taimijja, Taki Ad Din Ahmad,1263-1328,Ibn-Taimīya, Taqī-ad-Dīn A.-,1263-1328,Ibn-Taimīya, Abu- I.-,1263-1328,Ibn-Taimīya, Taqī-ad-Dīn Abū-'l-ʿAbbās Aḥmad Ibn-ʿAbd-al-Ḥalīm,1263-1328,Ibn-Taimīya, Abū-'l-ʿAbbās Taqī-ad-Dīn Aḥmad Ibn-ʿAbd-al-Ḥalīm,1263-1328,Ibn-ʹAbd-al-Halīm, Taymiyyah Ahmad,1263-1328,Ibn-ʹAbd-al-Halīm, Taymiyyah A.,1263-1328,Bin-ʹAbd-al-Halīm, Taqī-al-Dīn A.,1263-1328,Bin-ʹAbd-al-Halīm, Taqī-al-Dīn Ahmad,1263-1328,ʹAbd-al-Halīm, Taqī-al-Dīn A.,1263-1328,ʹAbd-al-Halīm, Taymiyyah A.,1263-1328,Al-Halīm, Taqī-al-Dīn A.,1263-1328,Al-Halīm, Taymiyyah A.,1263-1328,Halīm, Taqī-al-Dīn A.,1263-1328,Halīm, Taymiyyah A.,1263-1328,Ibn Taymiyyah,1263-1328,Ibn Taimīyah,1263-1328,Aḥmad Ibn-ʿAbd-al-Ḥalīm Ibn-Taimīya,1263-1328,Sheikh ul-Islam Ibn Taymiyyah,1263-1328,Ibn Taymiyya,1263-1328,Taḳī al-Dīn Aḥmad Ibn Taymiyya,1263-1328,Ibn Taymiyya, Taḳī al-Dīn Aḥmad,1263-1328,Ibn Taymiyya, Aḥmad Ibn ʿAbd al-Ḥalīm,1263-1328,Ibn Taimīya, Aḥmad Ibn ʿAbd al-Ḥalīm,1263-1328,Aḥmad Ibn ʿAbd al-Ḥalīm Ibn Taimīya,1263-1328,Taqī ad-Dīn Aḥmad Ibn Taimīya,1263-1328,Ibn Timiya Taqiuddīn Aḥmad Ibn ʿAbdulḥalīm,1263-1328,Ibn Taimīya, Taqī ad-Dīn Aḥmad,1263-1328,Aḥmad Ibn ʿAbdalḥalīm Ibn ʿAbdassalām Ibn Taymiyya, Abū l-ʿAbbās,1263-1328,Aḥmad Ibn ʿAbd al-Halīm, Taḳī al-Dīn Ibn Taimīyah,1263-1328,Taqī ad-dīn Ibn Taymiyya,1263-1328,Taqī ăd-Dīn Aḥmad Ibn ʿAbd al-Ḥalīm, Abū ăl-ʿAbbās,1263-1328,Taqī ad-Dīn Aḥmad Ibn Taymiyya,1263-1328,Taqī ad-Dīn Abū ăl-ʿAbbās Aḥmad Ibn Taymiyya,1263-1328,Taqī ad-Dīn Abū ăl-ʿAbbās Aḥmad Ibn ʿAbd al-Ḥalīm Ibn ʿAbd as-Salām al-Ḥarrānī ad-Dimašqī,1263-1328,Taḳī-d-Dīn Aḥmad b. Taimīya,1263-1328,Ibn Taymiyah, Ahmad ibn `Abd al-Halim,1263-1328,Aḥmad Ibn Taymiyya,1263-1328,Abū ăl-ʿAbbās Taqī ad-Dīn Aḥmad Ibn ʿAbd al-Ḥalīm Ibn Taymiyya,1263-1328,Ibn-Taimīya,1263-1328,İbn Teymiyye,1263-1328,İbni Teymiyye,1263-1328,Aḥmad Ibn ʿAbd al-Ḥalīm Ibn ʿAbd as-Salām Ibn Taymiyya al-Ḥarrānī,1263-1328,Taqī ăd-Dīn Aḥmad Ibn ʿAbd al-Ḥalīm Ibn Taymiyya al-Ḥarrānī ad-Dimašqī,1263-1328,Ibnu Taimiyah,1263-1328,Ibn-Taymiya,1263-1328 |