(Re)Introducing “Secular Religion”: On the Study of Entangled Quests for Meaning in Modern Western Cultures
The disenchantment of reality has bankrupted conventional sources of meaning for many people in modern Western cultures. This has led a growing number of figures and groups to search for alternative sources of meaning. Typical of their quests for meaning is the entanglement of secular and religious...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
[2020]
|
In: |
Numen
Year: 2020, Volume: 67, Issue: 2/3, Pages: 256-279 |
Standardized Subjects / Keyword chains: | B
Western world
/ Secularism
/ Religion
/ Civil religion
|
RelBib Classification: | AA Study of religion AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy |
Further subjects: | B
Spirituality
B New Religious Movements B quests for meaning B New Age B Western Esotericism B metaphysical religion B modern gurus B Cults B Secular Religion |
Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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520 | |a The disenchantment of reality has bankrupted conventional sources of meaning for many people in modern Western cultures. This has led a growing number of figures and groups to search for alternative sources of meaning. Typical of their quests for meaning is the entanglement of secular and religious discourses. Since the twentieth century, scholars have studied the social configurations of these figures and groups as “cults” or “new religious movements” and their ideologies as “New Age” or “spirituality,” which are seen as parts of a longer tradition of “Western esotericism” (Europe) or “metaphysical religion” (North America). Several leading scholars have also interpreted them as forms of “secular religion,” but this has yet to gain academic traction. This article argues that the former concepts are lacking or losing a logical connection with the socio-historical phenomena to which they pertain and reintroduces the latter concept as a more appropriate one. | ||
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