Changing the Calendar: Royal Political Theology and the Suppression of the Tachibana Naramaro Conspiracy of 757
In the aftermath of the suppression of the Tachibana Naramaro conspiracy of 757, the Empress Koken ("Kōken/Shōtoku Tennō") issued two edicts articulating the royal political theology of the time. The first edict was a senmyō, inscribed in the Shoku Nihongi in Old Japanese; the second was a...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Nanzan Institute
[2010]
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| In: |
Japanese journal of religious studies
Year: 2010, Volume: 37, Issue: 2, Pages: 223-245 |
| Further subjects: | B
Emperors
B Empresses B Omens B Buddhism B Deities B Religious Studies B Monarchy B Shintoism B Divinity |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a In the aftermath of the suppression of the Tachibana Naramaro conspiracy of 757, the Empress Koken ("Kōken/Shōtoku Tennō") issued two edicts articulating the royal political theology of the time. The first edict was a senmyō, inscribed in the Shoku Nihongi in Old Japanese; the second was a choku in Chinese. A miraculous omen, the apparition of a silkworm cocoon with a message woven into its surface, was interpreted as the occasion for a change in the calendrical era name, or nengō. This article argues that the imperial edicts express a coherent ideology combining ideas from a cultic matrix in which may be discerned proto-Shinto, Buddhist, and Confucian elements. | ||
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