Textual variants and textual criticism in the works of Rabbenu Tam: between theory and practice
Rabbi Jacob ben Meir, better known as Rabbenu Tam (1100–1171), is famous for his radical interpretations of the Talmud and his influence in matters of Halakhah. Less well known is his abiding interest in the textual transmission of the Talmud and its manuscripts. Rabbenu Tam was well aware of the re...
| Subtitles: | Research Article |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Pennsylvania Press
[2020]
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| In: |
AJS review
Year: 2020, Volume: 44, Issue: 1, Pages: 149-162 |
| Standardized Subjects / Keyword chains: | B
Tam, Jacob ben Meir 1100-1171
/ Talmud
/ Textual criticism
/ Emendation
|
| RelBib Classification: | BH Judaism |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Rabbi Jacob ben Meir, better known as Rabbenu Tam (1100–1171), is famous for his radical interpretations of the Talmud and his influence in matters of Halakhah. Less well known is his abiding interest in the textual transmission of the Talmud and its manuscripts. Rabbenu Tam was well aware of the redactional layers within the Talmud, and in many instances, claimed that certain sentences were a later addition to the Talmud inserted by students and copyists over the generations. As a result, Rabbenu Tam did not hesitate to challenge the binding legal authority of those accretions. The introduction to Rabbenu Tam's Sefer ha-yashar argues that the received text of the Babylonian Talmud was corrupt and that the text had been influenced by glosses suggested by Rashi and other sages. In his opinion, textual corrections ought to be raised in the context of commentaries and not inserted within the Talmud itself. This article will describe the relationship between the principles proposed in the introduction to Sefer ha-yashar and Rabbenu Tam's actual engagement with the talmudic text in his exegesis. | ||
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| SYG | 0 | 0 | |a Rabbenu Tam,1100-1171,Tam, Yaʿaḳov ben Meʾir,1100-1171,Yaʿaḳov ben Meʾir,1100-1171,Tām, Ya'aqov,1100-1171,Ya'ăqōv Tām,1100-1171,Tam, Yaʿaḳov,1100-1171,Ya'ăqōv ham-Mĕk̲ônā Tām,1100-1171,Tām, Ya'ăqōv Ben-Mē'îr,1100-1171,Tam, Jacob Ben-Meir,1100-1171,Rabbēnû Tām,1100-1171,Rabenu Tam,1100-1171,Jacob Ben-Meir Tam,1100-1171,Tam, Jacob ben Meir,Tosafist,1100-1171,Ya'ăqōv ham-Mĕkônā Tām,Tosafist,1100-1171,Jakob ben Me'ir Tam,Tosafist,1100-1171,R"T,1100-1171,YʿQB [BN MʾYR] TM,1100-1171 , Kasseler Talmudfragmente |