Eleuthera and Brat Horin: another look at Babatha’s Ketubba, P.Yadin 10

P.Yadin 10, written between ad 124 and 128 in Aramaic, is the only Jewish ketubba to have survived from the Graeco-Roman period. It is all but identical to its ancient and modern counterparts, with the exception of the repetition in it of the puzzling phrase ‘as fitting the sustenance of a free woma...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Cotton, Hannah 1946- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: [2017]
Dans: Journal of Jewish studies
Année: 2017, Volume: 68, Numéro: 2, Pages: 225–233
Accès en ligne: Volltext (Verlag)

MARC

LEADER 00000naa a22000002 4500
001 1699207364
003 DE-627
005 20200602154604.0
007 cr uuu---uuuuu
008 200602s2017 xx |||||o 00| ||eng c
024 7 |a 10.18647/3323/JJS-2017  |2 doi 
035 |a (DE-627)1699207364 
035 |a (DE-599)KXP1699207364 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a eng 
084 |a 0  |a 1  |2 ssgn 
100 1 |e VerfasserIn  |0 (DE-588)139385436  |0 (DE-627)610267647  |0 (DE-576)311487246  |4 aut  |a Cotton, Hannah  |d 1946- 
109 |a Cotton, Hannah 1946-  |a Ḳotan, Ḥanah 1946-  |a Cotton, Hannah M. 1946-  |a Cotton Paltiel, Hannah M. 1946- 
245 1 0 |a Eleuthera and Brat Horin  |b another look at Babatha’s Ketubba, P.Yadin 10 
264 1 |c [2017] 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a P.Yadin 10, written between ad 124 and 128 in Aramaic, is the only Jewish ketubba to have survived from the Graeco-Roman period. It is all but identical to its ancient and modern counterparts, with the exception of the repetition in it of the puzzling phrase ‘as fitting the sustenance of a free woman’ (אנתה ברת-חורין), following the husband’s obligation to support his wife upon receipt of the dowry. The phrase, never attested either before or after in the history of the ketubba, is irreconcilable with the absence of any evidence for the existence of a difference between the marital rights of the female slave and the free woman. It is suggested that it may echo the Greek γυνὴ γαμετή in contemporary Greek marriage contracts, which once meant ‘legally free to marry’. 
601 |a Babatha 
601 |a Ketubba 
773 0 8 |i Enthalten in  |t Journal of Jewish studies  |d Cambridge, 1948  |g 68(2017), 2, Seite 225–233  |h Online-Ressource  |w (DE-627)341338915  |w (DE-600)2066597-0  |w (DE-576)267942427  |x 2056-6689  |7 nnns 
773 1 8 |g volume:68  |g year:2017  |g number:2  |g pages:225–233 
856 4 0 |u https://doi.org/10.18647/3323/JJS-2017  |x Verlag  |3 Volltext 
936 u w |d 68  |j 2017  |e 2  |h 225–233 
951 |a AR 
ELC |a 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 3681615543 
LOK |0 003 DE-627 
LOK |0 004 1699207364 
LOK |0 005 20200602153950 
LOK |0 008 200602||||||||||||||||ger||||||| 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 935   |a ixzs 
ORI |a SA-MARC-ixtheoa001.raw 
REL |a 1 
SUB |a REL