Gender, Religion, and Pro-Life Activism
Political mobilizations for and against legal abortions are cyclical entities. Studies on people who joined pro-life movements in the peak of abortion protests (1980s) are relatively common but recent critical studies of right-to-life activists are almost non-existent. To address this lack of recent...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
[2020]
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In: |
Politics and religion
Year: 2020, Volume: 13, Issue: 2, Pages: 361-384 |
Standardized Subjects / Keyword chains: | B
USA
/ Abortion
/ Opponent
/ Activism
/ Religiosity
/ Social status
/ Gender-specific role
|
RelBib Classification: | CG Christianity and Politics CH Christianity and Society KBQ North America ZC Politics in general |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a Political mobilizations for and against legal abortions are cyclical entities. Studies on people who joined pro-life movements in the peak of abortion protests (1980s) are relatively common but recent critical studies of right-to-life activists are almost non-existent. To address this lack of recent research, this work combines "political resource" theories and feminist scholarship to explain why certain people are involved in anti-abortion social movements. After analyzing data from the 2010-12 version of the American National Election Surveys (n = 3,860), this study concludes that pro-life activism was primarily driven by absolutist stances on abortion, the minimization of perceived sexism in society, being exposed to religious conversations about politics, and membership in explicitly political groups. The study also found that people's gender, social class, and educational levels failed to predict their pro-life political behaviors. | ||
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