A multicultural entrapment: religion and state among the Palestinian-Arabs in Israel

"In the nation state structure of Israel as a nation Jewish state there is a dominant constitutional force deeming the jurisdiction of the Palestinian-Arab minority religions a form of a multicultural "accommodation". This characterization is what differentiates Palestinian-Arab relig...

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Bibliographic Details
Main Author: Karayanni, Michael 1964- (Author)
Format: Print Book
Language:English
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Check availability: HBZ Gateway
WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge New York Port Melbourne New Dehli Singapore Cambridge University Press 2021
In:Year: 2021
RelBib Classification:AD Sociology of religion; religious policy
AG Religious life; material religion
BH Judaism
BJ Islam
KBL Near East and North Africa
Further subjects:B Palestinian Arabs
B Religious minority
B Multiculturalism (Israel)
B Religion and state (Israel)
B Palestinian Arabs (Israel)
B Multi-cultural society
B Social structure
B Immigration
B Israel
Online Access: Table of Contents
Blurb
Literaturverzeichnis
Parallel Edition:Electronic

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245 1 2 |a A multicultural entrapment  |b religion and state among the Palestinian-Arabs in Israel  |c Michael Karayanni (Hebrew University of Jerusalem) 
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520 |a "In the nation state structure of Israel as a nation Jewish state there is a dominant constitutional force deeming the jurisdiction of the Palestinian-Arab minority religions a form of a multicultural "accommodation". This characterization is what differentiates Palestinian-Arab religion and state conflicts from Jewish religion and state conflicts. In light of this design, Palestinian-Arab religious jurisdiction gives rise to a unique, acute, undetected and heretofore unstudied individual predicament for its vulnerable minority members (women and children) who are subject to the patriarchal religious norms of their respective religions. The book takes a critical look at this reality re-characterizing it as "multicultural entrapment". Both the Israeli stablishment and Palestinian-Arab political representatives are interested in maintaining Palestinian-Arab religious authority and seek multiculturalism as a justification in spite of the fact that this jurisdictional authority does not qualify as a multicultural accommodation. Admitting that this jurisdictional is an oppressive mechanism will bring more embarrassment to these institution, the individual sacrifice of Palestinian-Arabs notwithstanding. This makes modernizing Palestinian-Arab religious family law particularly challenging, and the book offers a number of innovative reform mechanisms"-- 
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