Pentecostal Fractality in Socially Deprived Urban Spaces: A Case Study in Bajos de Mena, Santiago de Chile
Pentecostals form the largest faction of evangelicalism in Chile and Latin America more widely. Their message has appealed especially to the urban poor, but this explains their success only in part. In Chile, Pentecostals have managed to withstand an overall decline of evangelicalism through a patte...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox Publ.
[2020]
|
| In: |
PentecoStudies
Year: 2020, Volume: 19, Issue: 1, Pages: 81-100 |
| Standardized Subjects / Keyword chains: | B
Santiago de Chile
/ Neighborhood
/ Underprivilege
/ Pentecostal churches
/ Milieu
/ Adaptation
|
| RelBib Classification: | CH Christianity and Society KBR Latin America KDG Free church KDH Christian sects NBG Pneumatology; Holy Spirit ZB Sociology |
| Further subjects: | B
Santiago
B Pentecostalism B Bajos de Mena B Evangelicalism B fractality |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Pentecostals form the largest faction of evangelicalism in Chile and Latin America more widely. Their message has appealed especially to the urban poor, but this explains their success only in part. In Chile, Pentecostals have managed to withstand an overall decline of evangelicalism through a pattern of growth by fragmentation. Whereas traditional evangelical churches are struggling to retain their membership, let alone establish new branches or engage in missionary efforts, Pentecostal congregations are spreading and growing in number still. This is not so much the result of systematic missionary efforts, but of Pentecostal fragmentation and of its adaptability to the living situations of socially vulnerable classes. Based on a four-year investigation that looked into the history and geographical distribution of eleven Christian denominations in the three most populated metropolitan areas of Chile, the article offers a detailed analysis of the growth and development of Pentecostal churches among the urban poor. The example studied here is the Bajos de Mena, a poorly built and extremely dense neighbourhood of Santiago de Chile, raised up by the Chilean post-dictatorship governments to resettle poor urban dwellers from areas they previously occupied. Bajos de Mena is replete with Pentecostal churches of various types, and most of them can be explained by following the resettlement movements of their adherents and leaders. Tracing the distribution and history of Pentecostal churches in Bajos de Mena, the article offers an anthropogeographical lens to explaining the success and fragmented nature of the Pentecostal churches in certain sectors of Chilean society. | ||
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| STB | 0 | 0 | |a Adaptation,Accommodation,Accommodation,Milieu,Environnement,Environnement,Pentecôtisme,Mouvement charismatique,Quartier,Situation défavorisée |
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| STD | 0 | 0 | |a Adattamento,Ambiente sociale,Movimento pentecostale,Quartiere,Svantaggio sociale |
| STE | 0 | 0 | |a 五旬节运动,环境,氛围,社会地位低下 |
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| STG | 0 | 0 | |a Adaptação,Ambiente,Bairro,Desfavorecimento,Marginalização,Marginalização,Movimento,Igreja pentecostal,Igreja pentecostal |
| STH | 0 | 0 | |a Адаптация,Квартал города,Пятидесятники (церковь),Социальная обделённость,Среда (окружающая) |
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