Mental Freedom and Freedom of the Loving Heart: Free Will and Buddhist Meditation
In Buddhism, Meditation and Free Will: A Theory of Mental Freedom, Rick Repetti explains how the dynamics of Buddhist meditation can result in a kind of metacognition and metavolitional control that exceeds what is required for free will and defeats the most powerful forms of free will skepticism. T...
| Main Author: | |
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| Format: | Electronic Review |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Open Library of Humanities$s2024-
[2020]
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| In: |
Zygon
Year: 2020, Volume: 55, Issue: 2, Pages: 519-539 |
| Review of: | Buddhism, meditation, and free will (Boca Raton, FL : Routledge, an imprint of Taylor and Francis,, 2018) (Meyers, Karin L.)
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| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AE Psychology of religion BL Buddhism |
| Further subjects: | B
Free Will
B Book review B Buddhism B Meditation B Self |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a In Buddhism, Meditation and Free Will: A Theory of Mental Freedom, Rick Repetti explains how the dynamics of Buddhist meditation can result in a kind of metacognition and metavolitional control that exceeds what is required for free will and defeats the most powerful forms of free will skepticism. This article argues that although the Buddhist path requires and enhances the kind of mental and volitional control Repetti describes, the central dynamic of the path and meditation is better understood as a process of habituation. This not only involves the dis-identification from mental and emotional content that Repetti discusses—and is commonly emphasized in modern presentations of mindfulness or insight (vipassanā) meditation—but also a transformation of the heart that is effected through the complementary psychological and somatic qualities associated with calm abiding (samatha) and concentration (samādhi) and emphasized in the Pali Nikāyas and commentaries. | ||
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