Lifting the veil: 2 Corinthians 3:7 - 18 in light of Jewish homiletic and commentary traditions
""Part One: Paul�s Exegesis of Exodus 34 in Light of the Undisputed Epistles ""; ""1. Introduction ""; ""1.1 The Enigma of Pauline Exegesis ""; ""1.1.1 Pauline Exegesis in the Corinthian Correspondence: The Search for Origins
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| 245 | 1 | 0 | |a Lifting the veil |b 2 Corinthians 3:7 - 18 in light of Jewish homiletic and commentary traditions |c Michael Cover |
| 264 | 1 | |a Berlin/Boston, Germany |b De Gruyter |c 2015 | |
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| 520 | |a ""Part One: Paul�s Exegesis of Exodus 34 in Light of the Undisputed Epistles ""; ""1. Introduction ""; ""1.1 The Enigma of Pauline Exegesis ""; ""1.1.1 Pauline Exegesis in the Corinthian Correspondence: The Search for Origins | ||
| 520 | |a ""1.1.1.1 2 Cor 3:7-18 as Literary Insertion: Hans Windisch and His Heirs """"1.1.1.2 2 Cor 3:7-18 as Authentic Epistolary Component and Pauline Composition ""; ""1.2 Contributions ""; ""1.2.1 Rereading Paul in his Corinthian Context ""; ""1.2.2 Paul and the Hellenistic Commentary Tradition | ||
| 520 | |a ""1.2.3 Pauline Hermeneutics: The Ways of the Fox """"1.3 Overview ""; ""2. Patterns of Exegesis in Paul�s “Midraschartige Stiicke� ""; ""2.1 Introduction ""; ""2.1.1 Patterns of Exegesis ""; ""2.2 Gal 4:21-5:1 ""; ""2.2.1 The Exegetical Pattern ""; ""2.2.2 The Pericope | ||
| 520 | |a ""2.2.3 Explicit Pauline Controls """"2.2.4 Implicit Old Testament Controls ""; ""2.2.5 A Narratological Confirmation: Graphe as Sarah, Paul as God ""; ""2.3 Rom 4:3-25 ""; ""2.3.1 The Exegetical Pattern ""; ""2.3.2 The Pericope ""; ""2.3.3 Explicit Pauline Controls | ||
| 520 | |a ""2.3.4 Implicit Scriptural Controls """"2.3.5 Further Epistolary Controls: Rom 3:27-4:2 ""; ""2.4 1 Cor 10:1-13 ""; ""2.4.1 The Exegetical Pattern ""; ""2.4.2 The Pericope ""; ""2.4.3 Explicit Pauline Controls ""; ""2.4.4 Implicit Scriptural Controls ""; ""2.5 2 Cor 3:7-18 | ||
| 520 | |a What accounts for Paul's atypical pattern of scriptural exegesis in 2 Cor 3:7-18? Drawing on the evidence of contemporaneous Jewish and Greco-Roman commentaries, Michael Cover traces Paul's pattern to the writings of Hellenistic Judaism, unveils new evidence for the rhetorical unity of Paul's argument, and illuminates the context of Paul's apostolic apology: the exegetical struggle over the legacy of Moses | ||
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