Lived religion meets secular life: the dynamics of framing and the subjunctive power of ritual

In spite of the variety of often welcome everyday enchantments and empowerment that lived religion may bring to an individual in his/her personal life, it may become problematic in a person’s social life due to provoking tensions with significant others who hold different worldviews. This controvers...

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Bibliographic Details
Main Author: Utriainen, Terhi (Author)
Format: Electronic Article
Language:English
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Published: Carfax Publ. 2020
In: Journal of contemporary religion
Year: 2020, Volume: 35, Issue: 2, Pages: 195-212
Standardized Subjects / Keyword chains:B Finland / Angel / Spirituality / Popular piety / Everyday life / Secularism
RelBib Classification:AD Sociology of religion; religious policy
AG Religious life; material religion
AZ New religious movements
KBE Northern Europe; Scandinavia
ZB Sociology
Further subjects:B Lived Religion
B possibility work
B Ritual frame
B angel spirituality
B Ritual Studies
B subjunctive
B Finnish women
Online Access: Volltext (kostenfrei)

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520 |a In spite of the variety of often welcome everyday enchantments and empowerment that lived religion may bring to an individual in his/her personal life, it may become problematic in a person’s social life due to provoking tensions with significant others who hold different worldviews. This controversy necessitates the adoption of tactics and practices for adjustment and regulation, should that individual wish to enhance the benefits of religious enchantment and, simultaneously, maintain his/her position in the shared social lifeworld. This article argues that ritual theory, particularly in combining the notions of ritual framing and the subjunctive mode of ritual, offers a promising approach to researching this dynamic. The ritual studies approach helps shed light on the sometimes quite subtle ways in which moving in and out of the ritual frame makes it possible to regulate the often delicate balance of enchantment and disenchantment. This article examines the case study of women engaging in angel spirituality in Finland and the way they are able to navigate different ‘religious’ and ‘secular’ worlds. It argues that the dynamic combination of ritual framing and the subjunctive mode of ritual works as important possibility work in everyday life in a society which is uneasy about very strong expressions of lived religion. 
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