The Stages of Igbo Conversion to Islam: An Empirical Study
In recent years a very rare phenomenon was observed in Igboland, Southeastern Nigeria—the conversion of the Igbo to Islam. There exists a significant scholarly work on the stages of conversion or conversion process among different people group; however, to the best of our knowledge, little exists on...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publications
[2020]
|
| In: |
Review of religious research
Year: 2020, Volume: 62, Issue: 1, Pages: 121-132 |
| Standardized Subjects / Keyword chains: | B
Nigeria (Südwest)
/ Igbona
/ Conversion (Religion)
/ Islam
|
| RelBib Classification: | BJ Islam KBN Sub-Saharan Africa |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) |
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| 520 | |a In recent years a very rare phenomenon was observed in Igboland, Southeastern Nigeria—the conversion of the Igbo to Islam. There exists a significant scholarly work on the stages of conversion or conversion process among different people group; however, to the best of our knowledge, little exists on the Igbo conversion to Islam. This could be as a result of the phenomenon being a relatively recent development in Igboland, commencing in the second half of the twentieth century (Uchendu in Soc Sci J 47(1):172-188, 2010). This article seeks to discover the stages of Igbo conversion to Islam; that is, the systematic phases involved in their conversion process to Islam To accomplish this, ethnographic interviews were conducted with thirty (30) former Igbo Christians, all now converts to Islam. Gerlach and Hine’s (People, power, change: movements of social transformation, Bobbs-Merrill, Indianapolis, 1970) stages of conversion theory were applied to this study, and the findings showed that Igbo converts to Islam underwent six stages in their conversion process to Islam. These are: “Initial contact with a practicing Muslim; focus of need through demonstration; re-education through group interaction; decision and surrender; commitment event; and group support for changed cognitive and behavioral patterns (consequence)”. The findings from this study reveal that tension and crisis do not often begin the stage of disaffiliating from one’s original religion as some scholars claim. The study recommends that Igbo Christians should build strong ties with one another so that disaffiliation will not quickly occur. | ||
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