Abraham unbound: the prefiguration of the unconscious in the first generation of the Musar and Hasidic movements
This study examines the respective theological assumptions of two major forces in nineteenth-century Judaism—the Musar and the early Hasidic movements, and the way in which the budding concept of the unconscious illuminates both. Often translated as an ethical approach, the Musar movement originated...
Main Author: | |
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Corporate Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
[2020]
|
In: |
European journal of jewish studies
Year: 2020, Volume: 14, Issue: 2, Pages: 334-354 |
Standardized Subjects / Keyword chains: | B
Mussar-Bewegung
/ Hassidism
/ The Unconscious
/ Judaism
/ Affective bonding
|
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AG Religious life; material religion BH Judaism NCA Ethics |
Further subjects: | B
Morality
B Mysticism B Israel Salanter B Mussar movement B Piety B Hasidism B the Unconscious |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a This study examines the respective theological assumptions of two major forces in nineteenth-century Judaism—the Musar and the early Hasidic movements, and the way in which the budding concept of the unconscious illuminates both. Often translated as an ethical approach, the Musar movement originated from Lithuania and focused on Torah study as it deemed Talmud insufficient to create a deep, emotional attachment to Judaism; yet, despite their shared emphasis on emotions and their criticism of talmudic studies, the Musar movement was at odds with Hasidism, the mystical Jewish current that swept Eastern Europe from the eighteenth century onward. Through an examination of the biblical motif of the binding of Isaac, and the reaction of Abraham, this article will probe both movements’ analysis of the patriarch’s psychological make up. Such a comparison of their understanding of the pre-conscious psychic states will illustrate the nature of their theological opposition. | ||
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