God the Object, Sign, and Interpretant: The Semiotic Logic of the Christian Trinity
The central thesis of this essay is that the relation imagined to hold between the Father, Son, and Holy Spirit corresponds quite closely with the triadic relationship that holds between object, sign, and interpretant, respectively, within C. S. Peirce’s conception of semiosis. Section 1 introduces...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Philosophy Documentation Center
[2019]
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Dans: |
Philosophy & theology
Année: 2019, Volume: 31, Numéro: 1/2, Pages: 97-119 |
Sujets / Chaînes de mots-clés standardisés: | B
Peirce, Charles S. 1839-1914
/ Sémiose
/ Doctrine de la Trinité
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RelBib Classification: | FA Théologie NBC Dieu TJ Époque moderne VA Philosophie |
Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
Résumé: | The central thesis of this essay is that the relation imagined to hold between the Father, Son, and Holy Spirit corresponds quite closely with the triadic relationship that holds between object, sign, and interpretant, respectively, within C. S. Peirce’s conception of semiosis. Section 1 introduces Peirce’s conception of semiosis. Section 2 supports the main thesis through examination of descriptions of the Trinitarian relations in two classic Christian texts: The New Testament and The Catechism of the Catholic Church. Section 3 reviews two alternative explanations of this surprising correlation: Andrew Robinson’s vestigia Trinitatis explanation and a naturalistic alternative. |
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ISSN: | 2153-828X |
Contient: | Enthalten in: Philosophy & theology
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Persistent identifiers: | DOI: 10.5840/philtheol2020621130 |