How to reject Benatar's asymmetry argument
In this article I reconsider David Benatar's primary argument for anti-natalism—the asymmetry argument—and outline a three-step process for rejecting it. I begin in Part 2 by reconstructing the asymmetry argument into three main premises. I then turn in Parts 3-5 to explain how each of these pr...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
[2019]
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In: |
Bioethics
Year: 2019, Volume: 33, Issue: 6, Pages: 674-683 |
RelBib Classification: | NBE Anthropology NCA Ethics VA Philosophy |
Further subjects: | B
procreative ethics
B quality of life argument B Anti-natalism B David Benatar B asymmetry argument |
Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
Summary: | In this article I reconsider David Benatar's primary argument for anti-natalism—the asymmetry argument—and outline a three-step process for rejecting it. I begin in Part 2 by reconstructing the asymmetry argument into three main premises. I then turn in Parts 3-5 to explain how each of these premises is in fact false. Finally, I conclude in Part 6 by considering the relationship between the asymmetry argument and the quality of life argument in Benatar's overall case for anti-natalism and argue that it is the latter argument that is actually doing the work. In this sense, the asymmetry argument is not only unsuccessful in generating Benatar's anti-natalist conclusion, it is also unnecessary as well. |
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ISSN: | 1467-8519 |
Contains: | Enthalten in: Bioethics
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Persistent identifiers: | DOI: 10.1111/bioe.12582 |