Is religion natural?

Why is religion such a widespread human experience? In enlightenment Scotland, philosophers had already attempted to answer this question turning to natural histories of mankind, and to a careful analysis of the human mind and of those cognitive capacities responsible for religious-type beliefs and...

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Bibliographic Details
Published in:International journal of philosophy and theology
Authors: Kroeker, Esther ca. 20./21. Jh. (Author) ; Lemmens, Willem 1963- (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis 2020
In: International journal of philosophy and theology
Standardized Subjects / Keyword chains:B Religion / Mankind / Natural theology
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
Further subjects:B Cognitive Science
B David Hume
B Robert N. Bellah
B Human Nature
B Religion
B Thomas Reid
B Hans Joas
Online Access: Volltext (kostenfrei)
Description
Summary:Why is religion such a widespread human experience? In enlightenment Scotland, philosophers had already attempted to answer this question turning to natural histories of mankind, and to a careful analysis of the human mind and of those cognitive capacities responsible for religious-type beliefs and attitudes. This early approach is also echoed today, as scholars from the cognitive sciences seek to show how religious-type beliefs and practices are produced either directly or as a by-product of natural cognitive processes. Others continue to study the dependence of religious beliefs on cultural traditions, symbolic meanings and ritualistic practices. The authors of this special issue continue this discussion, focusing on specific topics and challenges posed by current studies on religion as a natural phenomenon.
ISSN:2169-2335
Contains:Enthalten in: International journal of philosophy and theology
Persistent identifiers:DOI: 10.1080/21692327.2020.1757491